09 Sep 2008
Prom 70 — St François d’Assise
Even a concert performance of Messiaen’s St François d’Assise could hardly fail to be an event.
On February 7, 1786, Emperor Joseph II of Austria had brand new one-act operas by Wolfgang Amadeus Mozart and Antonio Salieri performed in the Schönbrunn Palace’s Orangery.
Those poor opera lovers in Cologne have a never ending problem with the city’s opera house. Together with the rest of city, the construction of the new opera house is mired in political incompetence.
London remains starved of Wagner. This season, its major companies offer but two works, Tannhäuser from the Royal Opera and Tristan from ENO. True, Opera North will bring its concert Ring to the South Bank, but that is a somewhat different matter. Comparisons with serious houses, let alone serious cities, are not encouraging, especially if one widens the comparison to nineteenth-century Italian composers. Quite why is anyone’s guess; the composer is anything but unpopular. More to the point, Wagner and Mozart should stand at the heart of any opera house’s repertory. They can hardly do so if they are so rarely performed.
Dmitry Bertman’s hilarious staging of Rimsky-Korsakov’s political sex-comedy The Golden Cockerel in Düsseldorf.
On April 16, 2016, San Diego Opera presented Giacomo Puccini’s sixth opera, Madama Butterfly, in an intriguing production by Garnett Bruce. Roberto Oswald’s scenery included the usual Japanese styled house with many sliding doors and walls. On either side, however, were blooming cherry trees with rough trunks and gnarled branches that looked as though they had been growing on the property for a hundred years.
New Co-Production Tristan und Isolde with Metropolitan: Simon Rattle and Westbroek electrify Treliński’s Opera-Noir.
In an operatic world crowded with sure-fire bread and butter repertoire, Opera San Jose has boldly chosen to lavish a new production on a dark horse, Andre Previn’s A Streetcar Named Desire.
Choral symphony, oratorio, symphonic poem — Berlioz’s Roméo et Juliette does not fit into any mould. It has the potential to work as an opera-ballet, but incoherent storytelling and uninspired conducting undermined this production.
When Kasper Holten took the precaution of pre-warning ticket-holders that the Royal Opera House’s new production of Lucia di Lammermoor featured scene portraying ‘sexual acts’ and ‘violence’, one assumed that he was aiming to avert a re-run of the jeering and hectoring that accompanied last season’s Guillaume Tell. He even went so far as to offer concerned patrons a refund.
These are five very different reviews by students at the University of Maryland on its Opera Studio production of Regina — an interesting, informative and entertaining read . . .
‘Remember me, the one who is Pia;/ Siena made me, Maremma undid me.’ The speaker is Pia de’ Tolomei. She appears in a brief episode of Dante’s Divine Comedy (Purgatorio V, 130-136) which was the source for Gaetano Donizetti’s Pia de’ Tolomei - by way of Bartolomeo Sestini’s verse-novella of 1825.
"The large measure of formalism which forms the basis of De Materie does not in itself offer any guarantee that the work will be beautiful," says Dutch composer Louis Andriessen of his four-movement opera.
On April 1, 2016, Arizona Opera presented Falstaff by Giuseppe Verdi (1813-1901) and Arrigo Boito (1842-1918) in Phoenix. Although Boito based most of his libretto on Shakespeare’s The Merry Wives of Windsor, he used material from Henry IV as well. Verdi wrote the music when he was close to the age of eighty. He was concerned about his ability at that advanced age, but he was immensely pleased with Boito’s text and decided to compose his second comedy, despite the fact that his first, Un giorno di regno, had not been successful.
The brand new SF Opera Lab opened last month with artist William Kentridge’s staged Schubert Winterreise. Its second production just now, Svadba-Wedding — an a cappella opera for six female voices — unabashedly exposes the space in a different, non-theatrical configuration.
One may think of Tosca as the most Roman of all operas, after all it has been performed at the Teatro Costanzi (Rome’s opera house) well over a thousand times since 1900. Though equally, maybe even more Roman is Hector Berlioz’ Benvenuto Cellini that has had only a dozen or so performances in Rome since 1838.
Roll up! A new opera by Handel is to be performed, L’Elpidia overo li rivali generosi. It is based upon a libretto by Apostolo Zeno with music by Leonardo Vinci - excepting a couple of arias by Giuseppe Orlandini and, additionally, two from Antonio Lotti’s Teofane (which the star bass, Giuseppe Maria Boschi , on bringing with him from the Dresden production of 1719).
Radvanovsky in New York, Devia in Genoa — Donizetti queens are indeed in the news! Just now in Genoa Mariella Devia was the Elizabeth I for her beloved Roberto Devereux in a new trilogy of Donizetti queens (Maria Stuarda and Anne Bolena) directed by baritone Alfonso Antoniozzi.
‘All men become like their mothers. That is their tragedy. No man does. That is his.’ ‘Is that clever?’ ‘It is perfectly phrased!’
Evolving in Mahler’s Third: Dudamel and L.A. Philharmonic’s impressive adaption to the Concertgebouw
Though all big opera is called grand opera, French grand opera itself is a very specific genre. It is an ephemeral style not at all easy to bring to life. For example . . .
Even a concert performance of Messiaen’s St François d’Assise could hardly fail to be an event.
As a centrepiece of the Proms centenary celebrations, this Netherlands Opera performance, more or less shorn of its Amsterdam production, was certainly a memorable occasion. It was disappointing that the audience was so small; in my naïveté, I had assumed that the rarity value alone would have guaranteed a large house, perhaps even a sell-out. The performance nevertheless received rapturous acclaim from true believers at the end of its well-nigh six hours (inclusive of two intervals).
There were many things to praise in this performance. The Hague Philharmonic Orchestra played very well, with especially valued contributions from its woodwind and percussion sections. The opening material, which returns throughout the opera, from awesomely synchronised tuned percussion was arresting, transfixing even, likewise the punchy wind ritornello that runs in parallel throughout the first scene. Messiaen’s huge woodwind — including seven (!) clarinets — and percussion sections — ten players in total — were throughout given their full head, nowhere more so than in the numerous auditions of the Gerygone ( piccolos, xylophone, and glockenspiel). The unusual seating, with strings on the left of the conductor and wind to the right underlined visually and audibly the sectional writing. Percussion ran along the back of the stage, whilst the three ondes martenot were positioned one immediately in front of the conductor, with the other two in boxes on either side of the hall, again providing a fine sense of spatial awareness. One case in which this truly paid dividends was in the bizarre scoring for low ondes, double basses and contrabassoon during Lauds. Nor should one forget the strings. The sequence of exultation and ravishing, transformative orchestral beauty (strings and ondes) upon the healing of the Leper was unforgettable, as was the Angel’s musical performance (strings and ondes again): ethereal, divine music. The brass section really came into its own shortly afterwards and for the final scene, depicting St Francis’s death. Here was true majesty.
The ritual basis of the work came across very clearly, never more so than in the opening exchanges between St Francis and Brother Leo, which put me in mind of those between Mime and the Wanderer in Siegfried. On the other hand, there were passages in which the music and drama — such as it is — dragged, most of all in the latter half of the long second act. Whilst Ingo Metzmacher’s direction was for the most part impressive, the length of this act and the preponderance — at least after the rejuvenated fourth scene depicting the Journeying Angel — of contemplative music prepares a trap of somnolence that is very difficult to avoid. Rhythms, especially when it came to birdsong, were commendably tight. However, I did not feel that the score had always been quite so internalised as on, say, Kent Nagano’s superlative live recording from Salzburg. I also felt that Metzmacher might have wrung more sweetness, even sickliness out of the strings, on certain occasions. (Simon Rattle’s Turangalîla still echoed in my mind.) Metzmacher and the other performers were not, of course, helped by the lack of staging. This is no fault of the Proms, but sometimes I missed what might have come from a fully staged performance. In many senses, Messiaen’s work is an oratorio of distinct scenes or frescoes rather than an opera as conventionally or even unconventially understood, yet it nevertheless appears to cry out for staging. We should be grateful to the Proms for its contribution, whilst petitioning our opera companies — above all, the Royal Opera — to carry out their duty.
The solo singing was good, although there was a lack of any truly charismatic ‘star’ performance, which might have elevated the dramatic experience onto another level. In the title role, Rod Gilfry’s performance was of a generally high standard, although he lost the competitive edge with the orchestra on a few occasions. He acted as much as he could, making me want to see him in a full production, in which what seemed to be an impressively detailed characterisation might shine more fully. One could forgive his tiring towards the end of the second act and in parts of the third, but at the same time one could not help but notice it. Messiaen said that he wanted the soprano Angel’s voice to ‘be almost as pure as Pamina’s in The Magic Flute’. Heidi Grant Murphy achieved this to some extent, yet there were times when her voice became quite tremulous. The principal problem with her performance was the diction. I was extremely grateful for the text and translation in the programme, since the proportion of words that were comprehensible was often small indeed. Hubert Delamboye presented a vividly characterised Leper, with notably more idiomatic French than some other members of the cast. Whilst Hank Leven’s Brother Leo was eminently credible in dramatic terms — even without any staging to speak of — his repeated statements of ‘J’ai peur’ suffered from surprisingly strange vowel sounds. His sweet yet vulnerable tenor otherwise seemed just right for the role. Although it is a relatively small role, I was probably most impressed by Charles Workman’s Brother Masseo, which in its combination of thoughtfulness, musicality, and palpable practical piety — if you will forgive the excessive alliteration — seemed to me in every respect beyond reproach.
Overall, it was the third act that left the most powerful impression, not least through the outstanding choral contribution. In a 1992 interview with Jean-Christophe Marti, Messiaen remarked: ‘The stigmata represent the supreme mark if divinity on man, and this mark is painful.’ The composer was certainly convinced of the literal truth in this respect concerning St Francis, and indeed others, pointing to ‘a volume of eyewitness accounts, Considerations on the Stigmata, [which] leaves us in no doubt as to the veracity of the facts concerning Saint Francis’. The burning quality — in more than one sense — of Messiaen’s conviction is unmistakeable in the seventh scene and was unmistakeable in the performance. The chorus truly came into its own, here speaking as Christ: ‘C’est Moi, c’est Moi, c’est Moi, je suis l’Alpha et l’Oméga.’ In one sense, one might think of the opening Burning Bush scene of Moses und Aron. However, the apocalyptic nature of Messiaen’s vision is powerfully conveyed not through contrapuntal means but through solid blocks of homophony. The ecstasy of the chorus at the scene’s close was so strong that the lack of staging was now totally forgotten. In the following scene, the final chorus of the work brimmed with apocalyptic fervour and brought the performance to an overwhelming conclusion.
St François should perhaps be understood a synthetic work, like Busoni’s Doktor Faust, although I am not sure that Messiaen’s opera, despite its confessional advantage, has quite the Aquinas-like sense of summation of Busoni’s, its unfinished state notwithstanding. There is something compendious to St François. As Messiaen himself observed, ‘it contains virtually all the bird calls that I’ve noted down in the course of my life, all the colours of my chords, all my harmonic procedures.’ And yet, there are sections in which variety does appear to be lacking. Messiaen’s assemblage, his trademark juxtaposition in place of development, does not achieve uniformly favourable results, especially when confronted with so vast a time-span. Eternity, so often the composer’s concern, is not at all the same thing as a long time; indeed, if it can be dealt with or even hinted at at all, it is often better treated in the twinkling of an eye. Comparisons with Wagner seem to me quite to miss the point, serving only to draw attention to the lack of plasticity in much of Messiaen’s material and a less than infallible dramatic sense. As I mentioned above, the lack of staging was something of a problem in this respect, although one should doubtless not exaggerate. At its best, however, St François d’Assise stands as a monument to the belief, imagination, and accomplishment of one of the great composers of the twentieth century. It also reminds us that he stood both close to and yet distinct from many of that century’s most central compositional concerns. This distance could sometimes be a weakness yet could equally be a strength; it undoubtedly testifies to the astonishing singularity of Olivier Messiaen and his music.