09 Sep 2008
Prom 70 — St François d’Assise
Even a concert performance of Messiaen’s St François d’Assise could hardly fail to be an event.
On February 19, 2015, Pacific Symphony presented its annual performance of a semi-staged opera. This year’s presentation at the Segerstrom Center for the Arts in Costa Mesa, California, featured Georges Bizet’s Carmen. Director Dean Anthony used the front of the stage and a few solid set pieces by Scenic Designer Matt Scarpino to depict the opera’s various scenes.
Although the English National Opera has been decidedly sparing with its Wagner for quite some time now, its recent track record, leaving aside a disastrous Ring, has perhaps been better than that at Covent Garden.
On Friday February 20, 2015, San Diego Opera presented Mozart’s Don Giovanni in a production by Nicholas Muni originally seen at Cincinnati Opera.
In a production first seen in Houston several years ago, and now revised by its director John Caird, Puccini’s Tosca has returned to Lyric Opera of Chicago with two casts, partially different, scheduled into March of the present season.
Henri Dutilleux’s music has its devotees. I am yet to join their ranks, but had no reason to think this was not an admirable performance of his song-cycle Correspondances.
In 1980, the Metropolitan Opera commissioned composer John Corigliano to write an opera celebrating the company’s one-hundredth anniversary. It was to be ready in 1983.
English National Opera’s revival of Peter Konwitschny’s production of Verdi’s La Traviata had many elements in common with the production’s original outing in 2013 (The production was a co-production with Opera Graz, where it had debuted in 2011).
You might believe you could go to an opera and take in what you see at face value. But if you did that just now in Lyon you would have had no idea what was going on.
I wonder whether we need a new way of thinking — and talking — about operatic ‘revivals’. Perhaps the term is more meaningful when it comes to works that have been dead and buried for years, before being rediscovered by subsequent generations.
Hopefully this brilliant new production of Iphigénie en Tauride from the Grand Théâtre de Genève will find its way to the new world now that Gluck’s masterpiece has been introduced to American audiences.
Tristan first appeared on the stage of the Théâtre du Capitole in 1928, sung in French, the same language that served its 1942 production even with Wehrmacht tanks parked in front of the opera house.
Arizona Opera presented Eugene Onegin during and 1999-2000 season and again on February 1 of this year as part of the 2014-2015 season. In this country Onegin is not a crowd pleaser like La Bohème or Carmen, but its story is believable and its music melodic and memorable. Just hum the beginning of the “Polonaise” and your friends will know the music, if not where it comes from.
Florian Boesch and Roger Vignoles at the Wigmore Hall in Ernst Krenek’s Reisebuch aus den österreichischen Alpen. Matthias Goerne has called Hanns Eisler’s Hollywooder Liederbuch the Winterreise of the 20th century. Boesch and Vignoles showed how Krenek’s Reisebuch is a journey of discovery into identity at an era of extreme social change. It is a parable, indeed, of modern times.
Lyric Opera of Chicago’s new Anna Bolena, a production shared with Minnesota Opera, features a distinguished cast including several notable premieres.
On Tuesday January 27, 2015, San Diego Opera presented Giacomo Puccini's La Boheme. It is the opera with which the company opened in 1965 and a work that the company has faithfully performed every five years since then.
Last year we tracked Orfeo on his desperate search for his lost Euridice, through the labyrinths and studio spaces of Central St Martin’s; this year we were plunged into Macbeth’s tragic pursuit of power in the bare blackness of the CSM’s Platform Theatre.
Béla Bartók’s only opera, Duke Bluebeard’s Castle, composed in 1911 and based upon a libretto by the Hungarian writer Béla Balázs, was not initially a success.
Káťa Kabanová is, they say, Janáček's first mature opera — it comes a mere 20 years after his masterpiece, Jenůfa.
Nice’s golden winter light is not that of England’s North Sea coast. Nonetheless the Opéra de Nice’s new production of Peter Grimes did much to take us there.
Peasants revolt in a sea of Maserati and Ferrari’s.
Even a concert performance of Messiaen’s St François d’Assise could hardly fail to be an event.
As a centrepiece of the Proms centenary celebrations, this Netherlands Opera performance, more or less shorn of its Amsterdam production, was certainly a memorable occasion. It was disappointing that the audience was so small; in my naïveté, I had assumed that the rarity value alone would have guaranteed a large house, perhaps even a sell-out. The performance nevertheless received rapturous acclaim from true believers at the end of its well-nigh six hours (inclusive of two intervals).
There were many things to praise in this performance. The Hague Philharmonic Orchestra played very well, with especially valued contributions from its woodwind and percussion sections. The opening material, which returns throughout the opera, from awesomely synchronised tuned percussion was arresting, transfixing even, likewise the punchy wind ritornello that runs in parallel throughout the first scene. Messiaen’s huge woodwind — including seven (!) clarinets — and percussion sections — ten players in total — were throughout given their full head, nowhere more so than in the numerous auditions of the Gerygone ( piccolos, xylophone, and glockenspiel). The unusual seating, with strings on the left of the conductor and wind to the right underlined visually and audibly the sectional writing. Percussion ran along the back of the stage, whilst the three ondes martenot were positioned one immediately in front of the conductor, with the other two in boxes on either side of the hall, again providing a fine sense of spatial awareness. One case in which this truly paid dividends was in the bizarre scoring for low ondes, double basses and contrabassoon during Lauds. Nor should one forget the strings. The sequence of exultation and ravishing, transformative orchestral beauty (strings and ondes) upon the healing of the Leper was unforgettable, as was the Angel’s musical performance (strings and ondes again): ethereal, divine music. The brass section really came into its own shortly afterwards and for the final scene, depicting St Francis’s death. Here was true majesty.
The ritual basis of the work came across very clearly, never more so than in the opening exchanges between St Francis and Brother Leo, which put me in mind of those between Mime and the Wanderer in Siegfried. On the other hand, there were passages in which the music and drama — such as it is — dragged, most of all in the latter half of the long second act. Whilst Ingo Metzmacher’s direction was for the most part impressive, the length of this act and the preponderance — at least after the rejuvenated fourth scene depicting the Journeying Angel — of contemplative music prepares a trap of somnolence that is very difficult to avoid. Rhythms, especially when it came to birdsong, were commendably tight. However, I did not feel that the score had always been quite so internalised as on, say, Kent Nagano’s superlative live recording from Salzburg. I also felt that Metzmacher might have wrung more sweetness, even sickliness out of the strings, on certain occasions. (Simon Rattle’s Turangalîla still echoed in my mind.) Metzmacher and the other performers were not, of course, helped by the lack of staging. This is no fault of the Proms, but sometimes I missed what might have come from a fully staged performance. In many senses, Messiaen’s work is an oratorio of distinct scenes or frescoes rather than an opera as conventionally or even unconventially understood, yet it nevertheless appears to cry out for staging. We should be grateful to the Proms for its contribution, whilst petitioning our opera companies — above all, the Royal Opera — to carry out their duty.
The solo singing was good, although there was a lack of any truly charismatic ‘star’ performance, which might have elevated the dramatic experience onto another level. In the title role, Rod Gilfry’s performance was of a generally high standard, although he lost the competitive edge with the orchestra on a few occasions. He acted as much as he could, making me want to see him in a full production, in which what seemed to be an impressively detailed characterisation might shine more fully. One could forgive his tiring towards the end of the second act and in parts of the third, but at the same time one could not help but notice it. Messiaen said that he wanted the soprano Angel’s voice to ‘be almost as pure as Pamina’s in The Magic Flute’. Heidi Grant Murphy achieved this to some extent, yet there were times when her voice became quite tremulous. The principal problem with her performance was the diction. I was extremely grateful for the text and translation in the programme, since the proportion of words that were comprehensible was often small indeed. Hubert Delamboye presented a vividly characterised Leper, with notably more idiomatic French than some other members of the cast. Whilst Hank Leven’s Brother Leo was eminently credible in dramatic terms — even without any staging to speak of — his repeated statements of ‘J’ai peur’ suffered from surprisingly strange vowel sounds. His sweet yet vulnerable tenor otherwise seemed just right for the role. Although it is a relatively small role, I was probably most impressed by Charles Workman’s Brother Masseo, which in its combination of thoughtfulness, musicality, and palpable practical piety — if you will forgive the excessive alliteration — seemed to me in every respect beyond reproach.
Overall, it was the third act that left the most powerful impression, not least through the outstanding choral contribution. In a 1992 interview with Jean-Christophe Marti, Messiaen remarked: ‘The stigmata represent the supreme mark if divinity on man, and this mark is painful.’ The composer was certainly convinced of the literal truth in this respect concerning St Francis, and indeed others, pointing to ‘a volume of eyewitness accounts, Considerations on the Stigmata, [which] leaves us in no doubt as to the veracity of the facts concerning Saint Francis’. The burning quality — in more than one sense — of Messiaen’s conviction is unmistakeable in the seventh scene and was unmistakeable in the performance. The chorus truly came into its own, here speaking as Christ: ‘C’est Moi, c’est Moi, c’est Moi, je suis l’Alpha et l’Oméga.’ In one sense, one might think of the opening Burning Bush scene of Moses und Aron. However, the apocalyptic nature of Messiaen’s vision is powerfully conveyed not through contrapuntal means but through solid blocks of homophony. The ecstasy of the chorus at the scene’s close was so strong that the lack of staging was now totally forgotten. In the following scene, the final chorus of the work brimmed with apocalyptic fervour and brought the performance to an overwhelming conclusion.
St François should perhaps be understood a synthetic work, like Busoni’s Doktor Faust, although I am not sure that Messiaen’s opera, despite its confessional advantage, has quite the Aquinas-like sense of summation of Busoni’s, its unfinished state notwithstanding. There is something compendious to St François. As Messiaen himself observed, ‘it contains virtually all the bird calls that I’ve noted down in the course of my life, all the colours of my chords, all my harmonic procedures.’ And yet, there are sections in which variety does appear to be lacking. Messiaen’s assemblage, his trademark juxtaposition in place of development, does not achieve uniformly favourable results, especially when confronted with so vast a time-span. Eternity, so often the composer’s concern, is not at all the same thing as a long time; indeed, if it can be dealt with or even hinted at at all, it is often better treated in the twinkling of an eye. Comparisons with Wagner seem to me quite to miss the point, serving only to draw attention to the lack of plasticity in much of Messiaen’s material and a less than infallible dramatic sense. As I mentioned above, the lack of staging was something of a problem in this respect, although one should doubtless not exaggerate. At its best, however, St François d’Assise stands as a monument to the belief, imagination, and accomplishment of one of the great composers of the twentieth century. It also reminds us that he stood both close to and yet distinct from many of that century’s most central compositional concerns. This distance could sometimes be a weakness yet could equally be a strength; it undoubtedly testifies to the astonishing singularity of Olivier Messiaen and his music.