07 Nov 2008
The Pearl Fishers at Lyric Opera of Chicago
The current revival of Georges Bizet’s The Pearl Fishers at Lyric Opera of Chicago (seen 25 October) brings together an exceptionally strong cast.
In addition, to his popular score to A Midsummer Night’s Dream Felix Mendelssohn wrote incidental music to several other plays. Commissioned by the Prussian King Friedrich Wilhelm IV, the incidental music to Athalia was intended for a private performance of the play by Jean Racine. While the story is a complicated Old Testament plot, Mendelssohn’s music captures the tone of the tragedy with delight, whimsy, and severity.
Interludes in opera articulate moments when the lush voices of singers and vivid spectacle of scenery and action are removed and often the curtain is drawn, and thus they span a functional gap between textless instrumental music and explicit theatrical vehicle. Although composers and analysts suggest rich and multivalent meanings for the music, those implications often escape decoding by audiences. Even the interlude titles — Zwischenspiel, entr'acte, intermezzo — suggest their intermission-like nature. As functional placeholders for scene changes and the like, the interludes are for many a cue to relax attentive listening, read synopses, and whisper with companions. Undaunted by such complexities, Morris takes up the problematic nature of operatic interludes, engaging their ambiguities with eyes wide open in an effort to enrich our understanding of these challenging bits of music.
According to the book jacket, this is the first major scholarly study of Così fan tutte, considered to be one of Mozart's least-understood operas and librettist Lorenzo Da Ponte's most interesting text. Così fan tutte has been studied extensively, despite the broad assertion stated in the book. What the author of this study brings to the reader, which others have not, is a detailed examination of the philosophical, pastoral, and comic background of the libretto, characters, and music of the opera. New perspectives on text and tone in the opera, the subtle use of the pastoral mode, and the tension and balance between philosophy and comedy are what the author brings to the study of this work. In addition, the author does an intensely close reading of the primary sources of the opera, in order to support his theories and statements.
The importance of the Teatre del Liceu, can not be overstated. The house ranks with all the leading theatres of the world, being right up there with Paris, London, New York, Vienna, Madrid, Rome, Milan, Lisbon, St. Petersburg, Moscow, Turin, Naples, Buenos Aires, and other cities of comparable importance. During its long history (158 years at the time of writing) it featured many of the great singers. These include Caruso, Battistini, Tamagno, Ruffo, Caballe, Tebaldi, Mario, Pavarotti, Vignas, Lazaro, O'Sullivan, Stracciari, Pagliughi, Gayarre, Masini, Stagno, Lauri-Volpi, Bellincioni, and countless others. Quite a few of these who sang there before 1897 are represented on the accompanying disc.
Thomas May's stated goal in Decoding Wagner is indeed summarized in his subtitle, An Invitation to His Music Dramas. Mr. May offers an introduction to those who may seek a reliable yet succinct guide in their first Wagnerian experience; a further potential readership is seen among those who have attended performances of Wagner but who wish to expand their appreciation of the music dramas. In his chronological overview of Wagner's oeuvre from the mid-1830s until the close of his career May presents an approachable guide to appreciating the composer's operatic genius. As an illustration of May's commentary on the works, a generous selection of Wagner's music is included on two Discs that accompany the volume in a protective sleeve.
Books described as a "Companion" to this or that and published by university presses should be required to come with a Reader Beware label. As is the case with many books put out by university and many for-profit publishers, the main reason for publishing these is to advance the tenure and promotion prospects of the authors. This is not a bad thing, except that all too often the books aren't very good.
In Making Words Sing, Jonathan Dunsby investigates what he calls the "vocality" of song, that is, the "quality of having voice," as the author states in the introduction to his study. By using this perspective, Dunsby focuses on the intensification of the text that occurs when words are set to music, which stands in opposition to the kind of "songfulness" that Lawrence Kramer discussed in Musical Meaning: Toward a Critical History (Berkeley, CA: University of California Press, 2002).
"Puccini & the Girl" is a rare and engrossing work of scholarship that can be enjoyed on several levels. For the Puccini-lover, to say nothing of one who has a special interest in La Fanciulla del West, it will provide a wealth of information not previously available, particularly all in one place. Any one interested in the creative process will find it exposed and examined clearly. The scholar will recognize the fascinating chance discovery, the thrill of the chase and the deep rewards of work undertaken lovingly and with rigorous care by the dedicated and passionate co-authors.
Jack Winsor Hansen's 520-page biography of Sibyl Sanderson (1865 - 1903) is packed with romanticism and gossip that will delight and titillate true worshipers of operatic divas and inquisitive opera fans. It also fills a gap in the music-historical writings about opera at the end of the 19th century.
Cage's music is like Einstein's theorem: most people know it exists, know it's important, but beyond these facts know nothing about it (count me in this category when it comes to Einstein).
If any opera lover feels daunted by the many biographies and analytical tomes dedicated to the life and art of Giacomo Puccini, Norton has done that reader a tremendous favor with the publication of The Puccini Companion. Tightly organized, this series of essays details the life, discusses the operas, and provides a wealth of supplementary information about the composer.
When Rudolf Bing came to the Metropolitan Opera in 1950, he scored a tremendous hit with a new staging of the perennial operetta favorite Die Fledermaus. Both at the opera house on 39th Street and on national tour, the slickly Broadwayized Fledermaus packed in big audiences season after season. A decade later, Bing assembled a fine cast and proven production team for the company's first performances of Strauss's Der Zigeunerbaron in fifty years. 18 performances were scheduled. It sank like a stone and has never appeared at the MET again.
Much current popular culture assumes that its audience is knowledgeable of the American musical. References to, and parodies of, specific musicals are frequently a part of episodes of The Simpsons and South Park, and ads for companies as diverse as The Gap and the World Wrestling Entertainment promotion recently have restaged numbers from West Side Story to plug their products or events. Rarely, if ever, are the sources acknowledged; it is simply taken for granted that a general audience will understand the quotations and parodies.
"I particularly want to reach newcomers" writes Anthony Tommasini, Times chief classical music critic, in his preface. I do not think they will be helped very much by this book. A rookie who picks it up and reads the subtitle may expect something more than two operas by Bellini, two by Donizetti, one Gounod (not Faust), one Massenet (not Manon) and no Lohengrin.
"New musicology" is the cultural study, analysis and criticism of music, which proffers the belief that music has societal, religious, political, personal, and sexual agendas. Consequently, new musicology, much like the discussion of such topics at social gatherings, can be polarizing.
The box-sets contaning the complete recordings of the music of J.S. Bach and W.A. Mozart occupy substantial shelf space in the collections of those fortunate enough to possess them.
Here's a serious niche book, a relatively slender volume dealing with a topic at once both arcane and surprisingly central to some of the major controversies in opera production today. I think it has major problems but it has become for me the pebble dropped into the pond that sends ripples to unexpected places, raising interesting questions in the process.
Among the recent publications on opera, The Cambridge Companion to Grand Opera, edited by David Charlton, breaks new ground with its systematic and thorough exploration of grand opera, a specific part of the genre which played an important role in the musical culture of the nineteenth century.
This volume has long been regarded as the definitive work on the subject, and has been quoted in countless later works whenever a reference was required to the performance histories of individual operas. Taken as a whole, especially when one considers the state of library science when the book was first written, it is a magnificent piece of work, and belongs on the bookshelf of every researcher in the operatic field.
During his heyday, Alain Vanzo did not get quite the recognition he deserved. Though the voice was sweeter and more beautiful than the somewhat white sound of Nicolai Gedda, it was the latter who got all the plums; primo because he was a discovery of Legge and a few years earlier on the scene and secundo while opera managers could cast him in other languages than French and Italian.
The current revival of Georges Bizet’s The Pearl Fishers at Lyric Opera of Chicago (seen 25 October) brings together an exceptionally strong cast.
Each of the four principals in this production demonstrates a strong sense of character portrayal and interpersonal emotional involvement in both singing and acting. The talents of this cast are essential to the success of the music and drama, since the solo and duet pieces are interwoven by Bizet to highlight individuals interacting with each other or with the chorus throughout the opera. The work is set in ancient Ceylon with Lyric Opera’s staging showing a mixture of images from Eastern religions. The virgin priestess Leïla, who pays a ceremonial visit of several days to the region of the pearl fishers, is sung by soprano Nicole Cabell. The long-standing friendship of two members of this community will be tested again during the course of the action. As the friends with a variable past, marked by loyalty as well as jealousy, Nadir and Zurga are sung, respectively, by tenor Eric Cutler and baritone Nathan Gunn. Finally, the spiritual leader of this society, identified as the high priest of Brahma, is sung by the bass baritone Christian Van Horn. The Lyric Opera Orchestra is conducted by John Mauceri.
Zurga (baritone Nathan Gunn) is furious to discover the priestess Leïla (soprano Nicole Cabell) violating her sacred vows with his friend Nadir (tenor Eric Cutler). Act II, The Pearl Fishers. [Photo by Dan Rest/Lyric Opera of Chicago]
From the start of the first act, the tensions that will mark a constant shift between peaceful friendship and rivalry in love are established already in the opening music and staging. A scrim covering the stage during the overture suggests a placid tropical setting whereas the initial music, as emphasized skillfully under Mauceri’s direction, contains a multi-layered projection of forthcoming oppositions. As the assembled fishers are reminded by Zurga, they are obligated to choose a new leader. Nathan Gunn, in the role of Zurga, urges the reveling dancers with his supple and convincing vocal lines, just as he accepts their decision to make him their king with a lyrical expression of dignity. Immediately after this choice is settled, the figure of Nadir reappears following a long absence from the fishermen in search of adventure “des savanes et des forêts” (“in savannas and forests”). The role of Nadir is ideally suited to the musical sensibilities of Eric Cutler. From the first notes of his entrance, Cutler’s voice soared in Nadir’s emotional scene of recognition: the challenging upper range of the part was sung consistently on pitch and without a hint of strain. More importantly, the voice communicated at once an exciting narrative of a wandering and curious spirit. Once Nadir is welcomed back into the society of pearl fishers, he finds himself alone with his former friend. As they reminisce on the priestess whom they had both seen years before in a temple at Candi, the emotions of rival attraction vs. renunciation for the sake of friendship are poured into the justly famous duet for tenor and baritone. In both declamation and poetic singing the voices of Cutler and Gunn melded yet remained distinct in exquisite lyrical effect. As Cutler pronounced “Voyez” (“Look”), one sensed that he truly could see the priestess still in his mind’s eye. Gunn’s evocation “O vision, o rêve” (“Oh vision, oh dream”) was equally effective as memory through song. After concluding the duet with the mutual assurance of sacred friendship, the announcement of a vessel landing at shore introduces the remaining two principal figures. In a ceremonial procession the unnamed virgin, whose identity must be concealed by a veil, is led into the community under the protection of Nourabad the high priest. Her duties and the promise she must swear are detailed by Zurga as newly chosen leader. Here the impressive effect of Gunn’s seamless lyrical line was paired with the rapt attention of the assembled chorus of fishers. Leïla the veiled priestess recognizes Nadir; by the same token, Nadir is reminded of his past love, when he hears now the voice of the veiled woman assenting to the conditions of chaste anonymity. The priestess is led into the temple by Nourabad, the community disperses, and Zurga leaves his friend to conclude the day in solitary reflection. The second most familiar number of the opera occurs at this point in the score. Nadir has been greatly moved by the reminder of a voice so similar to that of his beloved Leïla. He recalls the vision of the woman from the past in his “Je crois entendre encore” (“I believe I still hear”), an aria in which Cutler demonstrates not only scrupulous legato and attention to text but also high notes imbued with feeling and sung with a remarkable piano effect. His intonation of the line “O souvenir charmante” (“Oh charming souvenir”) remains in one’s memory long afterward. As Nadir falls asleep, Nourabad returns with the priestess and gives instruction for her continued prayers on an exposed rock. In the concluding scene of the first act, Leïla begins her prayer to the god, “O Dieu Brahma,” and continues, urged on by the alternating voice of the chorus, with her lines “Esprits de l’air” (“Spirits of the air”) and “Dans le ciel sans voile” (“In the cloudless sky”). In the role of the priestess Nicole Cabell sings with beauty of tone and flexibility, her range secure in all the scales and coloratura required at this point of the score. One senses her creation of a character with voice, since she remains stationary at first during her prayer. As Nadir awakens and hears again the once familiar voice, he moves toward the base of the rock. Leïla reveals her identity by lifting momentarily the veil: the mutual recognition — and Nadir’s fervent request — prompts Leïla to continue her song. Here Cabell’s performance excels in varying and decorating the repeated lines, her effortless coloratura including several skillfully executed trills. Before the final chords of the orchestra in the act the listener senses, in this performance, that both characters have been able to use their voices to sing of and to communicate their feelings for the other, yet they must still maintain distance because of oaths sworn by each to Zurga.
The high priest Nourabad (bass-baritone Christian Van Horn, left) prepares for the execution of Nadir (Eric Cutler) and Leïla (Nicole Cabell) in Act III of The Pearl Fishers. [Photo by Dan Rest/Lyric Opera of Chicago]
In the second, shorter act of The Pearl Fishers the anticipation and tension established already from the first act develops into both reunion and crisis for the lovers. The priest Nourabad leads Leïla to her shelter for nightly rest. Christian Van Horn sings imposingly and is able to inject a truly credible spirit of authority into his rich and flexible bass baritone. He warns Leïla to remain faithful to her vow and to eschew the temptation of earthly love. When she is alone, Leïla senses that Nadir must be in the immediate area, and she begins her cavatina “Comme autrefois” (“As in the past”). In this piece Cabell exhibits ravishing lyrical control as she combines memories of the past with hints of an imminent reunion. Her song is answered from outside the temple by Nadir so that music serves fittingly as their reintroduction to physical contact. Once they embrace, their duet is a confession of love and loyalty as well as a realization of the conflicts that will follow on their renewed bond. Both Cabell and Cutler give full expression to the complexity of emotion and commitment awaiting them. As a storm begins at the shore, Nourabad enters and sees that a man has defiled the temple by his presence. He sends for guards who capture the fleeing Nadir. Upon Leïla’s surrender in the temple, the fishers return and demand that both lovers be killed. This final scene introduces the dramatic conflicts of the following act once Zurga enters and attempts to mediate. He counsels leniency, which the crowd is prepared to accept until the identity of the priestess is revealed. Zurga’s mood shifts rapidly to rage as he sees that Nadir and Leïla have broken their separate oaths sworn to him.
The final act of the opera is neatly divided into two scenes. At the opening Zurga remains alone in his tent, where he is torn by guilt. Now that his fury has subsided, he regrets that Nadir, his cherished friend, must die at sunrise. In this scene Nathan Gunn sings the aria “Nadir, ami de mon jeune âge” (“Nadir, friend of my youth”) as a dramatically wrenching showpiece. Although the aria is not as interesting musically as other parts of Bizet’s score, Gunn performs it as a telling moment for the character of Zurga. Leïla now enters the tent to ask that he pardon Nadir, yet the rage of Zurga returns when he realizes that she still loves his rival. The exchange here between Cabell and Gunn becomes one of the dramatic highlights of the performance. She leaves the text prepared to die and deposits with a guard a necklace that she has worn since her youth. Zurga recognizes the necklace as one that he had given to a child who had saved his life by hiding him years before. In the final scene Nadir is surrounded by fishers, who prepare for the execution. Leïla is brought in to join him in death, as both sing of their happiness in remaining together. When Zurga declares that fire has broken out in the camp of the fishers, the latter rush off to save their families. Zurga announces to Nadir and Leïla that he himself has started the blaze: he frees the lovers and urges them to escape, returning the generosity that he had experienced from Leïla long before. Although he will surely pay in sacrifice for this act, Zurga has redeemed his friendship.
This production of The Pearl Fishers by Lyric Opera is a revival of the original design and staging from the 1997-98 season. Both sets and costumes have been redesigned under the direction of Scott Marr. This production argues convincingly for more frequent revivals of Bizet’s early opera, with the cast and direction of these performances serving as a model for future productions as well.
Salvatore Calomino