17 May 2009
Athalia — Lincoln Center Great Performers Series
You won’t get much argument nowadays — you won’t get any from me — if you call Handel’s dramatic oratorios operas in all but name.
In addition, to his popular score to A Midsummer Night’s Dream Felix Mendelssohn wrote incidental music to several other plays. Commissioned by the Prussian King Friedrich Wilhelm IV, the incidental music to Athalia was intended for a private performance of the play by Jean Racine. While the story is a complicated Old Testament plot, Mendelssohn’s music captures the tone of the tragedy with delight, whimsy, and severity.
Interludes in opera articulate moments when the lush voices of singers and vivid spectacle of scenery and action are removed and often the curtain is drawn, and thus they span a functional gap between textless instrumental music and explicit theatrical vehicle. Although composers and analysts suggest rich and multivalent meanings for the music, those implications often escape decoding by audiences. Even the interlude titles — Zwischenspiel, entr'acte, intermezzo — suggest their intermission-like nature. As functional placeholders for scene changes and the like, the interludes are for many a cue to relax attentive listening, read synopses, and whisper with companions. Undaunted by such complexities, Morris takes up the problematic nature of operatic interludes, engaging their ambiguities with eyes wide open in an effort to enrich our understanding of these challenging bits of music.
According to the book jacket, this is the first major scholarly study of Così fan tutte, considered to be one of Mozart's least-understood operas and librettist Lorenzo Da Ponte's most interesting text. Così fan tutte has been studied extensively, despite the broad assertion stated in the book. What the author of this study brings to the reader, which others have not, is a detailed examination of the philosophical, pastoral, and comic background of the libretto, characters, and music of the opera. New perspectives on text and tone in the opera, the subtle use of the pastoral mode, and the tension and balance between philosophy and comedy are what the author brings to the study of this work. In addition, the author does an intensely close reading of the primary sources of the opera, in order to support his theories and statements.
The importance of the Teatre del Liceu, can not be overstated. The house ranks with all the leading theatres of the world, being right up there with Paris, London, New York, Vienna, Madrid, Rome, Milan, Lisbon, St. Petersburg, Moscow, Turin, Naples, Buenos Aires, and other cities of comparable importance. During its long history (158 years at the time of writing) it featured many of the great singers. These include Caruso, Battistini, Tamagno, Ruffo, Caballe, Tebaldi, Mario, Pavarotti, Vignas, Lazaro, O'Sullivan, Stracciari, Pagliughi, Gayarre, Masini, Stagno, Lauri-Volpi, Bellincioni, and countless others. Quite a few of these who sang there before 1897 are represented on the accompanying disc.
Thomas May's stated goal in Decoding Wagner is indeed summarized in his subtitle, An Invitation to His Music Dramas. Mr. May offers an introduction to those who may seek a reliable yet succinct guide in their first Wagnerian experience; a further potential readership is seen among those who have attended performances of Wagner but who wish to expand their appreciation of the music dramas. In his chronological overview of Wagner's oeuvre from the mid-1830s until the close of his career May presents an approachable guide to appreciating the composer's operatic genius. As an illustration of May's commentary on the works, a generous selection of Wagner's music is included on two Discs that accompany the volume in a protective sleeve.
Books described as a "Companion" to this or that and published by university presses should be required to come with a Reader Beware label. As is the case with many books put out by university and many for-profit publishers, the main reason for publishing these is to advance the tenure and promotion prospects of the authors. This is not a bad thing, except that all too often the books aren't very good.
In Making Words Sing, Jonathan Dunsby investigates what he calls the "vocality" of song, that is, the "quality of having voice," as the author states in the introduction to his study. By using this perspective, Dunsby focuses on the intensification of the text that occurs when words are set to music, which stands in opposition to the kind of "songfulness" that Lawrence Kramer discussed in Musical Meaning: Toward a Critical History (Berkeley, CA: University of California Press, 2002).
"Puccini & the Girl" is a rare and engrossing work of scholarship that can be enjoyed on several levels. For the Puccini-lover, to say nothing of one who has a special interest in La Fanciulla del West, it will provide a wealth of information not previously available, particularly all in one place. Any one interested in the creative process will find it exposed and examined clearly. The scholar will recognize the fascinating chance discovery, the thrill of the chase and the deep rewards of work undertaken lovingly and with rigorous care by the dedicated and passionate co-authors.
Jack Winsor Hansen's 520-page biography of Sibyl Sanderson (1865 - 1903) is packed with romanticism and gossip that will delight and titillate true worshipers of operatic divas and inquisitive opera fans. It also fills a gap in the music-historical writings about opera at the end of the 19th century.
Cage's music is like Einstein's theorem: most people know it exists, know it's important, but beyond these facts know nothing about it (count me in this category when it comes to Einstein).
If any opera lover feels daunted by the many biographies and analytical tomes dedicated to the life and art of Giacomo Puccini, Norton has done that reader a tremendous favor with the publication of The Puccini Companion. Tightly organized, this series of essays details the life, discusses the operas, and provides a wealth of supplementary information about the composer.
When Rudolf Bing came to the Metropolitan Opera in 1950, he scored a tremendous hit with a new staging of the perennial operetta favorite Die Fledermaus. Both at the opera house on 39th Street and on national tour, the slickly Broadwayized Fledermaus packed in big audiences season after season. A decade later, Bing assembled a fine cast and proven production team for the company's first performances of Strauss's Der Zigeunerbaron in fifty years. 18 performances were scheduled. It sank like a stone and has never appeared at the MET again.
Much current popular culture assumes that its audience is knowledgeable of the American musical. References to, and parodies of, specific musicals are frequently a part of episodes of The Simpsons and South Park, and ads for companies as diverse as The Gap and the World Wrestling Entertainment promotion recently have restaged numbers from West Side Story to plug their products or events. Rarely, if ever, are the sources acknowledged; it is simply taken for granted that a general audience will understand the quotations and parodies.
"I particularly want to reach newcomers" writes Anthony Tommasini, Times chief classical music critic, in his preface. I do not think they will be helped very much by this book. A rookie who picks it up and reads the subtitle may expect something more than two operas by Bellini, two by Donizetti, one Gounod (not Faust), one Massenet (not Manon) and no Lohengrin.
"New musicology" is the cultural study, analysis and criticism of music, which proffers the belief that music has societal, religious, political, personal, and sexual agendas. Consequently, new musicology, much like the discussion of such topics at social gatherings, can be polarizing.
The box-sets contaning the complete recordings of the music of J.S. Bach and W.A. Mozart occupy substantial shelf space in the collections of those fortunate enough to possess them.
Here's a serious niche book, a relatively slender volume dealing with a topic at once both arcane and surprisingly central to some of the major controversies in opera production today. I think it has major problems but it has become for me the pebble dropped into the pond that sends ripples to unexpected places, raising interesting questions in the process.
Among the recent publications on opera, The Cambridge Companion to Grand Opera, edited by David Charlton, breaks new ground with its systematic and thorough exploration of grand opera, a specific part of the genre which played an important role in the musical culture of the nineteenth century.
This volume has long been regarded as the definitive work on the subject, and has been quoted in countless later works whenever a reference was required to the performance histories of individual operas. Taken as a whole, especially when one considers the state of library science when the book was first written, it is a magnificent piece of work, and belongs on the bookshelf of every researcher in the operatic field.
During his heyday, Alain Vanzo did not get quite the recognition he deserved. Though the voice was sweeter and more beautiful than the somewhat white sound of Nicolai Gedda, it was the latter who got all the plums; primo because he was a discovery of Legge and a few years earlier on the scene and secundo while opera managers could cast him in other languages than French and Italian.
You won’t get much argument nowadays — you won’t get any from me — if you call Handel’s dramatic oratorios operas in all but name.
Many of them can be staged, and are; I have seen stagings of Susanna, Samson and Belshazzar, among the “sacred” oratorios — not to mention the famous video of Peter Sellars’ Theodora and stagings of the “secular” oratorios, Semele and Hercules. Several of the sacred oratorios — notably Esther and Athalia, from Racine, and Hercules, from Sophocles — are based to varying degrees on actual stage plays. Too, Handel had written some two dozen operas before he turned to oratorio, propelled as much by poor management decisions in managing his Italian singers as by the English demand for musical entertainment in English — much as he missed the scenery and special effects, he saw no reason not to exploit his gifts for characterization and high drama, and much to add in the use of a chorus, which became affordable when he gave up scenery, costumes and ballet.
Athalia, his third sacred oratorio and the one, critics agree, where he broke stride into greatness, is the melodramatic tale of one of the Old Testament’s most unusual figures, the queen who usurped the throne of Judea, massacred the royal family (including her own children and grandchildren), and restored the worship of Baal to Jerusalem. After seven years, she was overthrown and slain by the one grandson who escaped the massacre. Although her reputation has been obscured by that of her mother, Jezebel, it’s a heck of a story, and Racine (modeling his tale on Greek tragedy) summed it up in one extraordinary day, as does Handel. (Sukkoth, apparently — the celebrations in the Temple are of a harvest festival.)
As presented at the newly refurbished Alice Tully Hall by the Concerto Köln, Athalia was almost restive in its concert chains, straining to get out and be a drama at every twist and turn. All the fine singers were acting, and Concerto Köln made the most of Handel’s various accompaniments: the slashing strings (one section after another), for example, as the renegade priest Mathan reflected on what was in store for him now that God had defeated Baal, or the recorders that attempted to console the restless, guilt-ridden Athalia. Rhythms were crisp and danceable, and the tension of the story never relaxed.
It takes some skill to chew scenery when there is no scenery, and Simone Kermes, as Athalia, had it down — you wouldn’t want to get in her way. She was in character the moment she walked in: hair dyed red to match her flouncy orange and yellow gown and gold platform pumps, eyes starting from her head, every movement expressing a woman of emotional extremes. She underlined every extravagant syllable with voice and gesture (words like “gore” and “horror” got special attention), and her fruity, Germanic vibrato shook the hall. She looked and sounded not of the same world as the other singers — unlike her, mostly British — as was only proper for this alien, sympathetic-repulsive figure, tragic in her resolve to face the collapse of all her schemes.
The contrast this made with Sarah Fox as the confident (but not untroubled) Josabeth, Athalia’s daughter who has secretly preserved the last prince of the royal house, could hardly have been greater. Fox has a huge, bright, vibrato-free, clarion sound with perfect attention to every little turn and grace note, the perfect instrument for Josabeth’s passionate convictions — she could be a young Sutherland, except that her diction is outstanding. Josabeth is Handel’s voice of the idealist who will triumph — his librettist omitted the prophecies of Judaea’s decadence in Racine, which didn’t suit the mood in Oxford in 1733. Johannette Zomer was charming in the small trouser (well, knicker) role of Prince Joas, given to a boy in Handel’s day.
The men were not quite so exciting, so involved, as the women. James Gilchrist sang a thoughtful Mathan, humanizing the turncoat’s obsequiousness and despair just as Handel does. Iestyn Davies sang the role of the high priest, Joad, with confidence and lovely floating head tones, very much in the rather undemonstrative English countertenor tradition. Neal Davies sang Abner, one of Handel’s bass generals, such a joy, amid trumpets and drums, in the right throat — but though he hit all the notes, I found the notes themselves hollow, ill-supported, unresonant. His was the only second rate performance of the occasion, and he the only performer I would not be eager to hear again.
Two dozen is the maximum number I ever care to hear in a Handel chorus, no matter the size of the hall. The Balthasar Neumann Choir number twenty-five, but I forgive them, on account of the precision of their music-making and the subtle phrasing they impart to choruses of triumph, of prayer, of seductive luxury (when priests of Baal), of nuance to words like “groan” and “wound” — when Handel gets a word like that, he makes the music feel it, and the Neumann Choir made us feel it too.
John Yohalem