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Opera San Jose has capped a wholly winning season with an emotionally engaging, thrillingly sung, enticingly fresh rendition of Puccini’s immortal masterpiece La bohème.
On Saturday evening April 22, 2017, San Diego Opera presented Giuseppe Verdi’s La traviata at the Civic Theater. Director Marta Domingo updated the production from the constrictions of the nineteenth century to the freedom of the nineteen twenties. Violetta’s fellow courtesans and their dates wore fascinating outfits and, at one point, danced the Charleston to what looked like a jazz combo playing Verdi’s score.
Thomas Adès’s third opera, The Exterminating Angel, is a dizzying, sometimes frightening, palimpsest of texts (literary and cinematic) and music, in which ceaseless repetitions of the past - inexact, ever varying, but inescapably compulsive - stultify the present and deny progress into the future. Paradoxically, there is endless movement within a constricting stasis. The essential elements collide in a surreal Sartrean dystopia: beasts of the earth (live sheep and a simulacra of a bear) roam, a disembodied hand floats through the air, water spouts from the floor and a burning cello provides the flames upon which to roast the sacrificial lambs. No wonder that when the elderly Doctor tries to restore order through scientific rationalism he is told, “We don't want reason! We want to get out of here!”
Is A Dog’s Heart even an opera? It is sung by opera singers to live
music. Alexander Raskatov’s score, however, is secondary to the incredible
stage visuals. Whatever it is, actor/director Simon McBurney’s first stab at
opera is fantastic theatre. Its revival at Dutch National Opera, where it
premiered in 2010, is hugely welcome.
In May 2016, Opera Rara gave Bellini aficionados a treat when they gave a concert performance of Vincenzo Bellini’s first opera, Adelson e Salvini, at the Barbican Hall. The preceding week had been spent in the BBC’s Maida Vale Studios, and this recording, released last month, is a very welcome addition to Opera Rara’s bel canto catalogue.
Jonas Kaufmann Mahler Das Lied von der Erde is utterly unique but also works surprisingly well as a musical experience. This won't appeal to superficial listeners, but will reward those who take Mahler seriously enough to value the challenge of new perspectives.
Following Garsington Opera for All’s successful second year of free public screenings on beaches, river banks and parks in isolated coastal and rural communities, Handel’s sparkling masterpiece Semele will be screened in four areas across the UK in 2017. Free events are programmed for Skegness (1 July), Ramsgate (22 July), Bridgwater (29 July) and Grimsby (11 October).
I kept hearing from knowledgeable opera fanatics that the Israeli Opera (IO) in Tel Aviv was a surprising sure bet. So I made my way to the Homeland to hear how supposedly great the quality of opera was. And man, I was in for treat.
At Phoenix’s Symphony Hall on Friday evening April 7, Arizona Opera offered its final presentation of the 2016-2017 season, Gioachino Rossini’s Cinderella (La Cenerentola). The stars of the show were Daniela Mack as Cinderella, called Angelina in the opera, and Alek Shrader as Don Ramiro. Actually, Mack and Shrader are married couple who met singing these same roles at San Francisco Opera.
On Saturday evening April 1, 2017, Placido Domingo and Los Angeles Opera celebrated their tenth year of training young opera artists in the Domingo-Colburn-Stein Program. From the singing I heard, they definitely have something of which to be proud.
The Festspielhaus in Baden-Baden pretty much programs only big stars. A prime example was the Fall Festival this season. Grigory Sokolov opened with a piano recital, which I did not attend. I came for Cecilia Bartoli in Bellini’s Norma and Christian Gerhaher with Schubert’s Die Winterreise, and Anne-Sophie Mutter breathtakingly delivering Mendelssohn’s Violin Concerto together with the London Philharmonic Orchestra. Robin Ticciati, the ballerino conductor, is not my favorite, but together they certainly impressed in Mendelssohn.
Mahler as dramatist! Mahler Symphony no 8 with Vladimir Jurowski and the London Philharmonic Orchestra at the Royal Festival Hall. Now we know why Mahler didn't write opera. His music is inherently theatrical, and his dramas lie not in narrative but in internal metaphysics. The Royal Festival Hall itself played a role, literally, since the singers moved round the performance space, making the music feel particularly fluid and dynamic. This was no ordinary concert.
Imagine a fête galante by Jean-Antoine Watteau brought to life, its colour and movement infusing a bucolic scene with charm and theatricality. Jean-Philippe Rameau’s opéra-ballet Les fêtes d'Hébé, ou Les talens lyriques, is one such amorous pastoral allegory, its three entrées populated by shepherds and sylvans, real characters such as Sapho and mythological gods such as Mercury.
Details of the Royal Opera House's 2017/18 Season have been announced. Oliver Mears, who will begin his tenure as Director of Opera, comments:
“I am delighted to introduce my first Season as Director of Opera for The Royal Opera House. As I begin this role, and as the world continues to reel from social and political tumult, it is reassuring to contemplate the talent and traditions that underpin this great building’s history. For centuries, a theatre on this site has welcomed all classes - even in times of revolution and war - to enjoy the most extraordinary combination of music and drama ever devised. Since the time of Handel, Covent Garden has been home to the most outstanding performers, composers and artists of every era. And for centuries, the joyous and often tragic art form of opera has offered a means by which we can be transported to another world, in all its wonderful excess and beauty.”
Whatever one’s own religious or spiritual beliefs, Bach’s St Matthew Passion is one of the most, perhaps the most, affecting depictions of the torturous final episodes of Jesus Christ’s mortal life on earth: simultaneously harrowing and beautiful, juxtaposing tender stillness with tragic urgency.
Lindy Hume’s sensational La bohème at the Berliner
Staatsoper brings out the moxie in Puccini. Abdellah Lasri emerged as a
stunning discovery. He floored me with his tenor voice through which he
embodied a perfect Rodolfo.
Listening to Moritz Eggert’s Caliban is the equivalent of
watching a flea-ridden dog chasing its own tail for one-and-half hours. It
scratches, twitches and yelps. Occasionally, it blinks pleadingly, but you
can’t bring yourself to care for such a foolish animal and its
A large audience packed into the Wigmore Hall to hear the two Baroque rarities featured in this melodious performance by Christian Curnyn’s Early Opera Company. One was by the most distinguished ‘home-grown’ eighteenth-century musician, whose music - excepting some of the lively symphonies - remains seldom performed. The other was the work of a Saxon who - despite a few ups and downs in his relationship with the ‘natives’ - made London his home for forty-five years and invented that so English of genres, the dramatic oratorio.
A new recording, made late last year, Morfydd Owen : Portrait of a Lost Icon, from Tŷ Cerdd, specialists in Welsh music, reveals Owen as one of the more distinctive voices in British music of her era : a grand claim but not without foundation. To this day, Owen's tally of prizes awarded by the Royal Academy of Music remains unrivalled.
On March 24, 2017, Los Angeles Opera revived its co-production of Jacques Offenbach’s The Tales of Hoffmann which has also been seen at the Mariinsky Opera in Leningrad and the Washington National Opera in the District of Columbia.
12 Nov 2009
Hindemith’s Das Marienleben — Soile Isokoski
Hindemith’s Das Marienleben has a formidable reputation, but is rarely heard. Soile Isokoski could change all that. This cycle is a tour de force, but tours de force need singers capable of achieving them.
Das Marienleben needs an absolutely top-notch singer to do it justice. Glenn Gould championed the work but in many ways also stymied its reception because he underestimated the vocal pert. Soile Isokoski is the first really big-name singer to make it part of her regular repertoire, and to record it since Gundula Janowitz 20 years ago. She sings with such fervent sincerity, that the cycle becomes a statement of the soul, as well as a great work of art.
Sensucht lies heavily on Das Marienleben: Instead of writing about Jesus, Rainer Maria Rilke’s poems focused on Mary. Her life may have been lived in the background,but her presence was crucial to the narrative of momentous events in the New Testament. Rilke’s poems bring out the human behind the divine, and are all the more moving for that. At the Wigmore Hall, Isokoski performed the 1948 version, in which Hindemith invested much time and effort. He was inspired by the Stuppach Madonna, painted by Martin Grünewald around 1518, when Europe was on the threshold of the upheaval of the Reformation. When Hindemith himself was forced into exile, the irony may not have been missed. He invested a great deal of time and effort in the 1948 revision, partly because of music theory, but also because he cared about the work. So much for the idea that musical “objectivity” precludes deep emotion.
This emotional commitment was the secret of Isokoski’s performance. She believes in it sincerely and communicates her love for the work and the ideas it represents. Hers is one of the loveliest voices around. She’s exquisite in Mozart and Strauss. She’ll be singing the Marschallin in Der Rosenkavalier at the Royal Opera House in December. Despite her megastar status, Isokoski has always sung music she cares about, even if it’s not commercially viable, which is more than can be said about some of her rivals in opera! Obviously she sings Sibelius perfectly, but it was she who showed how interesting other Finnish composers, like Sallinen, Madetoja, and Merikanto can be. She created the market. Her recordings of Finnish hymns weren’t made for glamour, but because they’re dear to her heart.
Das Marienleben is much like Messiaen’s Vingt Régards sur l’Enfant-Jésus, not simply because of the subject, but because it unfolds contemplatively. The very first song, Geburt Mariã, was inspired by a passacaglia by Biber about the Resurrection, so the whole cycle is, in a sense, built around it. The beautiful first notes on the piano flow through the cycle, reminding us of the ultimate purpose of Maria’s life. The piano is reverential, but the voice soars with suppressed excitement at the miracle to come. Rilke’s texts are lovely, but wordy, so there’s no chance for easy strophic setting. Instead Hindemith makes a virtue of the long, flowing lines, often using breaks within the written line, rather than at the end, to create a sense of fluid movement.
Mariae Verkündigung describes the Annunciation. It starts with the same reverential pace that began the cycle, but grows to a crescendo of agitation when Maria realizes what the angel means. Then the calm figures return, and Isokoski blooms with confidence, “Dann sang der Engel seine Melodie”.
The more distinctive songs aren’t the obvious ones like Geburt Christi but those where Maria faces challenges, as in Rast auf der Flucht in Ägyptien, Vor der Passion and Pietà. Theologically, these are key moments, but Isokoski also makes them feel intimate and human. Her voice is naturally pure and lucid, but she colours her words with genuine emotion, to express the depths of Maria’s personality.When Jesus turns water into wine, Maria rejoices, but her tears of joy will soon turn to blood. Isokoski illustrated the words “Blut geworden war mit deisem Wein” sensitively, “geworden” curling on itself, “diesem” and “Wein” stretching outwards towards what is to come.
The pain of Vor der Passion and Pietà gives way to tender reconciliation when Maria meets the Risen Christ. Now, her destiny is fulfilled, so the three final songs form a sort of inner trilogy which rounds out the cycle. Some wonderful moments here, when Maria, alone, faces “O Ursprung namenloser Tränen-Bäche”. These vowels were sung with huge, open-hearted affirmation.
When Maria dies, Rilke describes her passing “wie ein Lavenderlkissen eine Weile da hineingeliegt,” (like a lavender pillow that leaves its scent even when it’s taken away). Hence the confident, bright key of the final song, Vom Tode Mariä III, and the adamant ostinato in the piano at the end. “Mann, knie ihn, und sie mir nachund sing!”. Maria’s body is dead but her soul triumphs.
Because Das Marienleben isn’t famiiar, most of the Wigmore Hall audience had their noses buried in the text, rather than listening. But as my friend commented, “it’s not like we don’t know the story”. Isokoski’s German is excellent, and easy to follow although the way the words are set on the page in Wigmore Hall format, it wasn’t easy to find your place in the middle of lines if you’d been listening and needed to look back. Also it’s a long cycle, and some of the songs are six or seven minutes. It was a good idea to pause after the birth of Jesus, and to darken the hall between his death and resurrection, because it gave helpful structure, to the performance, which reflects the structure in the music. Nonetheless the audience wasn’t as attentive as they could have been, which quite spoiled the mood of hushed mystery. Performance is interactive, and Isokoski may have picked up on the lack of attention.
Isokoski and Viitasalo have recorded Das Marienleben for Ondine Records. It’s magnificent, even better than the live recital, and will become the benchmark as it’s so far ahead of any competition. Unfortunately the translation used in the CD booklet was made in 1923, and is horribly mawkish. The translation used at the Wigmore Hall was by Richard Stokes, much more lucid and closer to Rilke’s style.