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Richard Taruskin entitled his 1988 polemical critique of the notion of ‘authenticity’ in the context of historically informed performance, ‘The Pastness of the Present and the Presence of the Past’.
Puccini’s Manon Lescaut at the Bayerische Staatsoper, Munich. Some will scream in rage but in its austerity it reaches to the heart of the opera.
It might seem churlish to complain about the BBC Proms coverage of Pierre
Boulez’s 90th anniversary. After all, there are a few performances
dotted around — although some seem rather oddly programmed, as if embarrassed
at the presence of new or newish music. (That could certainly not be claimed in
the present case.)
I recently spent four days in St. Petersburg, timed to coincide with the
annual Stars of the White Nights Festival. Yet the most memorable singing I
heard was neither at the Mariinsky Theater nor any other performance hall. It
was in the small, nearly empty church built for the last Tsar, Nicholas II, at
As I walked up Exhibition Road on my way to the Royal Albert Hall, I passed a busking tuba player whose fairground ditties were enlivened by bursts of flame which shot skyward from the bell of his instrument, to the amusement and bemusement of a rapidly gathering pavement audience.
A brilliant theatrical event, bringing Handel’s theatre of the mind to
life on stage
‘Here, thanks be to God, my opera is praised to the skies and there is nothing in it which does not please greatly.’ So wrote Antonio Vivaldi to Marchese Guido Bentivoglio d’Aragona in Ferrara in 1737.
Asphyxiations, atrophy by poison, assassination: in Italo Montemezzi’s
L’amore dei tre Re (The Love of the Three Kings, 1913) foul deed
follows foul deed until the corpses are piled high.
The precision of attack in the opening to Beethoven’s Creatures of Prometheus Overture signalled thoroughgoing excellence in the contribution
of the CBSO to this concert.
When he was skilfully negotiating the not inconsiderable complexities,
upheavals and strife of musical and religious life at the English royal court
during the Reformation, Thomas Tallis (c.1505-85) could hardly have imagined
that more than 450 years later people would be queuing round the block for the
opportunity spend their lunch-hour listening to the music that he composed in
service of his God and his monarch.
Two of the important late twentieth century stage directors, Robert Carsen and Peter Sellars, returned to the Aix Festival this summer. Carsen’s A Midsummer Night’s Dream is a masterpiece, Sellars’ strange Tchaikovsky/Stravinsky double bill is simply bizarre.
The annual celebration of young talent at the Royal Opera House is a magnificent showcase, and it was good to see such a healthy audience turnout.
There are few operas that can rival the visceral impact of a well-staged Jenůfa and Des Moines Metro Opera has emphatically delivered the goods.
The Girl of the Golden West (La Fanciulla del West) often gets eclipsed when compared to the rest of the mature Puccini canon.
First Night of the BBC Proms 2015 with Sakari Oramo in exuberant form, pulling off William Walton’s Belshazzar’s Feast with the theatrical flair it deserves.
With its revelatory production of Rappaccini’s Daughter performed outdoors in the city’s refurbished Botanical Gardens, Des Moines Metro Opera has unlocked the gate to a mysterious, challenging landscape of musical delights.
Des Moines Metro Opera has quite a crowd-pleasing production of The Abduction from the Seraglio on its hands.
Even by Shakespeare’s standards A Midsummer Night’s Dream, one of his earlier plays, boasts a particularly fantastical plot involving a bunch of aristocrats (the Athenian Court of Theseus), feuding gods and goddesses (Oberon and Titania), ‘Rude Mechanicals’ (Bottom, Quince et al) and assorted faeries and spirits (such as Puck).
What do we call Tristan und Isolde? That may seem a silly question.
Tristan und Isolde, surely, and Tristan for short, although
already we come to the exquisite difficulty, as Tristan and Isolde themselves partly seem (though do they only seem?) to recognise of that celebrated ‘und’.
So this was it, the Pelléas which had apparently repelled critics and other members of the audience on the opening night. Perhaps that had been exaggeration; I avoided reading anything substantive — and still have yet to do so.
01 Dec 2009
No need to rise for this Hallelujah Chorus
ENO did not exactly ‘import a choir of Heathens’ to encourage the Shaws of this world to ‘hasten’ to its version of ‘Messiah’ ‘if only to witness the delight of the public and the discomfiture of the critics,’ the contribution of ‘Heathens’ in musical terms being limited to representing the populace of an initially grey Britain (or so I assume) but for every critic who was discomfited — most of us — there were hundreds of audience members who loved it, so it’s fairly safe to predict a considerable hit.
It was famously said of Mrs Cibber that for her singing of ‘He was despised,’ all her sins should be forgiven, and I can forgive a lot of directorial sins for Catherine Wyn-Rogers’ deeply moving, absolutely committed performance, and for John Mark Ainsley’s characteristic skill in making fluent musical sounds whilst having to perform undignified acts. Sophie Bevan also had a lot to contend with in that ‘Rejoice Greatly’ was taken a little too fast for her, and she had to perform ‘I know that my Redeemer Liveth’ lying flat on a bed, something which no singer ought to be asked to do — those of us familiar with the Glyndebourne ‘Theodora’ will recall how Dawn Upshaw and David Daniels were similarly encumbered at the moment of their deaths, but there it was deeply moving as opposed to annoying, and at least they didn’t have to rise again and don an M&S cardigan. I found it less easy to forgive Brindley Sherratt’s blustery singing — ‘The Trumpet Shall Sound’ was off key and lacking in grandeur.
And did those trumpets sound for us? Did we, despite being committed Atheists, find ourselves saying ‘Wow, maybe there is something to all this religion stuff after all?’ Well, no — but we sometimes do just that after hearing ‘Messiah’ in the concert hall. Handel himself said that whilst composing the Hallelujah chorus, he felt ‘as if I saw God on his throne, and all his angels about him.’ All I felt here was the same sense of embarrassment I experience at the end of one of those services where everyone has to shake hands. The ENO chorus seemed somewhat subdued overall, and needless to say I Ioathed the drippy dancing.
Does it work? Musically, yes, and you would expect no less from Laurence Cummings’ ever-dynamic command of the orchestra, but the staging seemed too calculated to appeal to the ‘Christmas-addict.’ Of course, it’s a Christmas show, and if it brings in people who don’t know ‘Messiah’ then it will have achieved much, but somehow I had expected more from Deborah Warner: her concept of the kind of grey workaday world of which the poet wrote ‘So many, I had not thought death had undone so many’ being transformed by the suffering and death of Christ was a bit too ‘happy-clappy’ for me, and the Christmas-card images seemed trivialized. As for the child who kept running about to no discernible effect, I could have cheerfully shot the little tyke, adorable though he was. Jean Kalman’s lighting, as so often in this house and up the road, illuminated the stage with the most poetic sensibility.
Catherine Wyn-Rogers [Photo by Robert Workman courtesy of English National Opera]
Should you go? Well of course you should — you’ll hear some genuine Handelian singing and playing, and you’ll experience one of the great masterpieces in a new and occasionally refreshing light — just don’t expect to be as moved as you were by the same director’s ‘St John Passion,’ and be prepared to put up with a few squirm-inducing moments.