23 Feb 2011
György Kurtág Kafka Fragments, Banse and Keller
György Kurtág's Kafka Fragments, op 24, is a masterpiece, one of the seminal works of the late 20th century.
It might seem churlish to complain about the BBC Proms coverage of Pierre Boulez’s 90th anniversary. After all, there are a few performances dotted around — although some seem rather oddly programmed, as if embarrassed at the presence of new or newish music. (That could certainly not be claimed in the present case.)
I recently spent four days in St. Petersburg, timed to coincide with the annual Stars of the White Nights Festival. Yet the most memorable singing I heard was neither at the Mariinsky Theater nor any other performance hall. It was in the small, nearly empty church built for the last Tsar, Nicholas II, at Tsarskoye Selo.
As I walked up Exhibition Road on my way to the Royal Albert Hall, I passed a busking tuba player whose fairground ditties were enlivened by bursts of flame which shot skyward from the bell of his instrument, to the amusement and bemusement of a rapidly gathering pavement audience.
A brilliant theatrical event, bringing Handel’s theatre of the mind to life on stage
‘Here, thanks be to God, my opera is praised to the skies and there is nothing in it which does not please greatly.’ So wrote Antonio Vivaldi to Marchese Guido Bentivoglio d’Aragona in Ferrara in 1737.
Asphyxiations, atrophy by poison, assassination: in Italo Montemezzi’s L’amore dei tre Re (The Love of the Three Kings, 1913) foul deed follows foul deed until the corpses are piled high.
The precision of attack in the opening to Beethoven’s Creatures of Prometheus Overture signalled thoroughgoing excellence in the contribution of the CBSO to this concert.
When he was skilfully negotiating the not inconsiderable complexities, upheavals and strife of musical and religious life at the English royal court during the Reformation, Thomas Tallis (c.1505-85) could hardly have imagined that more than 450 years later people would be queuing round the block for the opportunity spend their lunch-hour listening to the music that he composed in service of his God and his monarch.
Two of the important late twentieth century stage directors, Robert Carsen and Peter Sellars, returned to the Aix Festival this summer. Carsen’s A Midsummer Night’s Dream is a masterpiece, Sellars’ strange Tchaikovsky/Stravinsky double bill is simply bizarre.
The annual celebration of young talent at the Royal Opera House is a magnificent showcase, and it was good to see such a healthy audience turnout.
There are few operas that can rival the visceral impact of a well-staged Jenůfa and Des Moines Metro Opera has emphatically delivered the goods.
The Girl of the Golden West (La Fanciulla del West) often gets eclipsed when compared to the rest of the mature Puccini canon.
First Night of the BBC Proms 2015 with Sakari Oramo in exuberant form, pulling off William Walton’s Belshazzar’s Feast with the theatrical flair it deserves.
With its revelatory production of Rappaccini’s Daughter performed outdoors in the city’s refurbished Botanical Gardens, Des Moines Metro Opera has unlocked the gate to a mysterious, challenging landscape of musical delights.
Des Moines Metro Opera has quite a crowd-pleasing production of The Abduction from the Seraglio on its hands.
Even by Shakespeare’s standards A Midsummer Night’s Dream, one of his earlier plays, boasts a particularly fantastical plot involving a bunch of aristocrats (the Athenian Court of Theseus), feuding gods and goddesses (Oberon and Titania), ‘Rude Mechanicals’ (Bottom, Quince et al) and assorted faeries and spirits (such as Puck).
What do we call Tristan und Isolde? That may seem a silly question. Tristan und Isolde, surely, and Tristan for short, although already we come to the exquisite difficulty, as Tristan and Isolde themselves partly seem (though do they only seem?) to recognise of that celebrated ‘und’.
So this was it, the Pelléas which had apparently repelled critics and other members of the audience on the opening night. Perhaps that had been exaggeration; I avoided reading anything substantive — and still have yet to do so.
I had last seen Arabella as part of the Munich Opera Festival’s Richard Strauss Week in 2008. It is not, I am afraid, my favourite Strauss opera; in fact, it is probably my least favourite. However, I am always willing to be convinced.
Some time ago in San Francisco there was an Aida starring Luciano Pavarotti, now in Orange it was Carmen starring Jonas Kaufmann. No, not tenors in drag just great tenors whose names simply outshine the title roles.
György Kurtág's Kafka Fragments, op 24, is a masterpiece, one of the seminal works of the late 20th century.
Juliane Banse and András Keller made the seminal recording of Kafka Fragments in 2006, on new music label ECM. Kurtág himself worked with them and was present throughout the recording so it's almsot definitive. So hearing Banse and Keller perform it live at the Wigmore Hall, London this week was a salutary experience.
Kurtág’s music needs specialized, well-informed performance. It is deceptively simple on the surface but requires highly intuitive interpretation. Because he writes aphoristically, his miniatures seem simple. But Kurtág likes puzzles. His music opens out like a complex maze entered through a tiny door. Its secrets lie not so much in what’s on the page, but what’s not. His notations are unorthodox, so it can’t be followed on autopilot. Instead, Kurtág’s performance depends on the innate musicality of those who perform the work, and how well they intuit his idiom.
Most music only “becomes” music when played by those who understand what’s happening, but much more so with an idiom as elusive as Kurtág’s. For all the inventive freedom and whimsy he embodies, Kurtág’s music requires superlative discipline and attentiveness. The Wigmore Hall recently hosted a series of workshops on Kurtág led by Julian Phillips, where artists of the calibre of Marino Formenti and Rolf Hinds discussed their experience of working with the composer.
Kurtág’s Kafka Fragments are intense, homeopathic distillations of ideas from Kafka’s letters and diaries. The gist is that they are “fragments” not whole quotations. What is not said is every bit as important as what is. Meaning doesn’t depend on words alone; hence the absolute importance of well-informed, intuitive performance. András Keller has worked with Kurtág for decades and is one of his primary interpreters. He heads the Keller Quartet which has performed many Kurtág works, and knows the composer's idiom thoroughly.
Indeed, the very idea that the Kafka Fragments are a song cycle is misleading. Hearing Banse and Keller interact live, showed just how much the work is a delicately-poised balance between singer and player. Primarily, it’s a musical dialogue, for Kurtág’s expression comes from the way he sculpts sound and uses intervals, regardless of whether the instrument is voice or violin. Text setting this isn’t, rather a sophisticated use of sound and silence to evolve an impressionistic panorama of diffuse feelings and ideas.
The first sound you hear is the violin, creating a swaying zig zag. Like a door swinging open? Banse’s voice enters, completely in synch with Keller’s playing. Die Guten gehn in gleichen Schritt, personified. Significantly, the nest line refers to “others” who dance around them, unaware. Immediately, Kurtág establishes a sense of movement and purpose. Perhaps the central image in the Kafka Fragments is that of an esoteric pathway, deliberately obscured. The violin soars in wild frenzy. Banse simply has to speak the title of the fourth song, Ruhelos. No need for elaboration. The “song” happens when Keller comments, without words.
Keller and Banse bring out the musicality in the piece to an extraordinary degree because they understand the internal logic. For example, Banse leaps up and down the scale within the words Nimmermehr, Niummermehr. By replicating the swaying zig zag with which the violin began the piece, she’s showing how the structure of the work is evolving. It’s a quick Ruckblick befiore the next stage in the journey, In the next fragment, she sings “Immer, Immer”, with a similar but subtly different sweep: voice as violin again. Keller’s playing intensifies the wild swings, Banse’s voice responding with force. Then, suddenly silence.
The two Berceuses aren’t restful, even though they refer to sleep. Quietness doesn’t mean repose. Intervals are carefully placed so the word “Aufgewacht” leaps out. Banse spits the word out almost in a single syllable. Her voice sounds like a violin string being pulled tautly. Vibration but tightly controlled. Ticking patterns, as Keller taps bow against the neck of the violin. Banse sings staccato, not sharp but resonant, like wood on wood.
The idea of voice/violin balance is further explored in the fragment that refers to Balzac. Banse enunciates the first words in each sentence, with vaguely Sprechstimme deliberation, but leaps in tune with Keller’s violin on the word “Hindernisse”, both times it’s repeated. Another echo of the swaying imagery. Then the violin creates a bizarre sound like that of a door that has long been closed stiff, being slowly pried open. A metaphor? Entirely apt.
Keller unleashes brilliantly virtuosic leaps and elisions. The singing becomes abstract,, following the patterns in the music. The last thing you’d want to hear here is a voice as “persona”, I think, for what matters is the smooth integration of two instruments, one string, one wind. This intense intimacy reminded me of the way Kurtág and his wife Marta play together, as if they’re a single organism operating in two halves. Banse turns Keller’s sheets for him so he doesn’t miss a second, which makes a difference in music as finely poised as this. Although the gesture is made without sound, it is very much part of the true meaning of the piece.
Then just as you’ve got into the elliptical vibe, Kurtág cuts it off. Tapping sounds, the word “Nichts” squeaked shrilly so it doesn’t sound human, but violin like. “Nichts dergliechen”. Take nothing for granted.
The second part consists of a single song in the piece, though there are barely three lines in the text. Keller’s playing is exquisite, for this is a stage in the journey that must be savoured. The violin dominates, with a languid almost-melody that snakes round the voice. The Kafka Fragments aren’t just a dialogue between voice and violin, but between two violins. Keller’s primary instrument has a bright, positive timbre, while the second is warmer, more languid. Because Keller’s playing is so subtle the difference is remarkable.
More musical puzzles. In the third section, violin and voice imitate other instruments. In Schmutzig bin ich, Milena, the violin sounds relatively conventional, imitating voice. The words refer to dirt and cleansing but that’s deceptive. Most of this fragment is taken up by the image of voices in deepest hell. Specifically, the text says that what we take for the song of angels is the song of the doomed. Later, Banse’s voice sounds like a clarion bell, or murmurs like an oboe, and the violin shimmers like an ethereal flute. The words “Aufgewacht” surface again. Pay attention, and to the underlying seams that course below.
The mood in part four changes again, taking up the languid stillness of part two. How Keller’s violin seems to wail, as if in mourning. Then, suddenly he reverts to notes plucked at spaced intervals, and awkward, angular scatterings in contrast to Banse’s fluid lines. Part way he changes violins again, augmenting the disconcerting effect. Banse’s voice swoops wildly: Leoparden brechen in der Tempel - what an image, hinting at some unknowable savagery. Yet immediately after, another Kurtág contradiction. “Ich kann (long pause) nicht eigentlich erzahlen” (I can’t really tell a story). The hesitations in the intervals, and in the text underline the idea that Fragments cannot tell a story. Proof, if any were needed, that Peter Sellars’ staging of this work was an anti-musical abomination. Avoid it, even in audio, as the balance between voice and violin is all wrong.
Kurtág ends equivocally. Wiederum, wiederum, round and round, like a circle. Banse’s voice and Keller’s violin twining round each other. But it’s the final fragment that opens out onto new vistas. Es bendetet uns die Mondnacht : moonlight casts spells, transforming daytime reality into something magical. Otherworldly sounds from the violin, part gypsy demonry, part Jewish lament. Banse’s voice traces huge, expansive shapes that extend the idea of circles spreading outward. As her voice goes quiet, the ripples resonate endlessly into the void.
Perhaps this wasn’t Banse and Keller’s finest performance, for which I can’t blame them.The house was half empty, unfortunately, as there were major opera premieres the day before and after, drawing away the audience. But it was a wonderful masterclass that showed why Kurtág’s Kafka Fragments are so remarkable. And believe me, even not at their best, Keller and Banse are way ahead of any competition.