12 Sep 2011
Munich’s Dialogues des Carmélites
Dialogues des Carmélites is a magnificently anti-operatic opera.
During this exploration of music from the Austro-German Baroque, Florilegium were joined by the baritone Roderick Williams in a programme of music which placed the music and career of J.S. Bach in the context of three older contemporaries: Franz Tunder (1614-67), Dietrich Buxtehude (1637-1701) and Heinrich Biber (1644-1704). The work of these three composers may be less familiar to listeners, but Florilegium revealed the musical sophistication - under the increasing influence of the Italian style - and emotional range of this music which was composed during the second half of the seventeenth century.
Charismatic charm, vivacious insouciance, fervent passion, dejected self-pity, blazing anger and stoic selflessness: Zazà - a chanteuse raised from the backstreets to the bright lights - is a walking compendium of emotions. Ruggero Leoncavallo’s eponymous opera lives by its heroine. Tackling this exhausting, and perilous, role at the Barbican Hall, The soprano Ermonela Jaho gave an absolutely fabulous performance, her range, warmth and total commitment ensuring that the hooker’s heart of gold shone winningly.
‘Stay away from doctors; they are bad for your health.’ This seems to be the central message of L’Ospedale - a one-hour opera by an unknown seventeenth-century composer, with a libretto by Antonio Abati which presents a satirical critique of the medical profession of the day and those who had the misfortune to need curative treatment for their physical and mental ills.
‘In these times of heightened security we are listening, watching ’
Arrigo Boito Mefistofele was broadcast livestream from the Bayerische Staatsoper in Munich last night. What a spectacle !
The monochrome palette of Picasso’s Guernica and the mural’s anti-war images of suffering dominate Calixto Bieito’s new production of Verdi’s The Force of Destiny for English National Opera.
The world premiere of Morgen und Abend by Georg Friedrich Haas at the Royal Opera House, London — so conceptually unique and so unusual that its originality will confound many.
Company XIV’s production of Cinderella is New York City theater at its finest. With a nod to the court of Louis the XIV and the grandiosity of Lully’s opera theater, Company XIV manages to preserve elements of the French Baroque while remaining totally innovative, and never—in fact, not once for the entire two and a half hour show—falls prey to the predictable. Not one detail is left to chance in this finely manicured yet earthily raw production of Cinderella.
This was a concert where immense satisfaction was derived equally from the quality of musicianship displayed and the coherence and resourcefulness of the programme presented. In 1610, Claudio Monteverdi published his Vespro della Beata Vergine for soloists, chorus, and orchestra.
This well-packed disc is a delight and a revelation. Until now, even the most assiduous record collector had access to only a few of the nearly 100 songs published by Félicien David (1810-76), in recordings by such notable artists as Huguette Tourangeau, Ursula Mayer-Reinach, Udo Reinemann, and Joan Sutherland (the last-mentioned singing the duet “Les Hirondelles” with herself!).
If not timeless, Robert Carsen’s production of Francis Poulenc’s Dialogues des Carmélites is highly age-resistant.
Ermanno Wolf-Ferrari was one of the Italian composers of the post-Puccini generation (which included Licinio Refice, Riccardo Zandonai, Umberto Giordano and Franco Leoni) who struggled to prolong the verismo tradition in the early years of the twentieth century.
On Saturday evening October 31, 2015, the Nantucket whaling ship Pequod journeyed to Los Angeles Opera and began its sixth voyage in the attempt to kill the elusive whale called Moby-Dick.
Great Scott is a combination of a parody of bel canto opera and an operatic version of All About Eve. Beloved American diva Arden Scott (Joyce DiDonato), has discovered the score to a long-lost opera “Rosa Dolorosa, Figlia di Pompeii” and has become committed to getting the work revived as a vehicle for her. “Rosa Dolorosa” has grand musical moments and a hilariously absurd plot.
The most recent instalment of the Wigmore Hall’s ambitious series, ‘Schubert: The Complete Songs’, was presented by soprano Lucy Crowe, pianist Malcolm Martineau and harpist Lucy Wakeford.
This new release of John Taverner’s virtuosic and florid Missa Corona spinea (produced by Gimell Records) comes two years after The Tallis Scholars’ critically esteemed recording of the composer’s Missa Gloria tibi Trinitas, which topped the UK Specialist Classical Album Chart for 6 weeks, and with which the ensemble celebrated their 40th anniversary. The recording also includes Taverner’s two settings of Dum transisset Sabbatum.
Gioachino Rossini’s La Cenerentola has returned to Lyric Opera of Chicago in a production new to this venue and one notable for several significant debuts along with roles taken by accomplished, familiar performers.
Back in 2000, Glyndebourne Touring Opera dragged Puccini’s sentimental tale of suffering bohemian artists into the ‘modern urban age’, when director David McVicar ditched the Parisian garrets and nineteenth-century frock coats in favour of a squalid bedsit in which Rodolfo and painter Marcello shared a line of cocaine under the grim glare of naked light bulbs and the clientele at Café Momus included a couple of gaudily attired transvestites.
Just as Orpheus embarks on a quest for his beloved Eurydice, so the Royal Opera House seems to be in pursuit of the mythical music-maker himself: this year the house has presented Monteverdi’s Orfeo at the Camden Roundhouse (with the Early Opera Company in January), Gluck’s Orphée et Eurydice on the main stage (September), and, in the Linbury Studio Theatre, both Birtwistle’s The Corridor (June) and the Paris-music-hall style Little Lightbulb Theatre/Battersea Arts Centre co-production, Orpheus (September).
Wexford Festival Opera has served up another thought-provoking and musically rewarding trio of opera rarities — neglected, forgotten or seldom performed — in 2015.
Dialogues des Carmélites is a magnificently anti-operatic opera.
It requires little in the way of vocal prowess or even acting ability, though a great Old Prioress (such as Rita Gorr, whom I once saw in Toronto) can make her death scene a thing of terrible beauty. Much of the musical and dramatic weight falls not on the characters or even the situations but on verbal formulae—sometimes poor ones (God tries not your strength but your weakness), sometimes ones worth pondering a little (what we call chance is just God’s logic), sometimes ones of some profundity (you might wind up dying someone else’s death by mistake—an idea that touches the heart of one of the mysteries of the faith, the divine surrogacy, Christ as vicar). Poulenc may have been more interested in these thoughts than in incising characters: they’re all prophetesses, though one, the Old Prioress,, is a sibyl as tyrant, and another, Sister Constance, is a sibyl as cheerleader, and the heroine, Sister Blanche, is a sibyl as nervous wreck. Indeed the opera has something in common with another religious opera, the Stein / Thomson Four Saints in Three Acts, with its interchangeable throng of saints—Stein said her inspiration was a series of photos of a novice turning into a nun, not far from the plot of Poulenc’s opera.
This production opens on a empty grayish-blue space, in which Blanche de la Force and her father and brother converse in modern clothes—here, the secular world is simply a desert. The convent, on the other hand, is a place, a screened bare room lit with electric lights strung from bare wires. The director, Dmitri Tcherniakov, springs his first major surprise here: there are no Christian emblems anywhere; and the ostentatiously dowdy modern dress, coupled with the fact that Poulenc’s text came from a screenplay that Georges Bernanos wrote in 1949, makes you wonder if there might be something about Jews and Nazis in the director’s mind. On the other hand, there are no Jewish emblems either.
It is fascinating to watch how this tease plays out. There are two occasions when it is impossible to ignore Christian visual elements: one is when the soldiers (dressed in generic police costumes, though with German lettering on their shoulder patches) order the nuns to doff their habits (Mother Marie strips to her bra at this point); and another when an effigy of the infant Jesus is passed around (a putto doll with a sunburst around his head, neither Christian nor unchristian).
The matter isn’t settled completely until the prison turns out to be full of cylinders of poison gas, a disappointingly obvious touch, I thought. And the final scene is comically outrageous, on the level of Ken Russell’s firing off a hydrogen bomb at the end of Madama Butterfly: Sister Blanche, far from joining the nuns in their Farewell Symphony Salve regina, as they’re executed one by one, breaks down the door, saves her gasping sisters from death, and perishes in an explosion. And yet: Poulenc borrowed the music for this intensely moving final scene from a strange orchestral piece he wrote in 1937, Deux marches et un intermède, in which the first piece is labeled “Marche” (1889) and contains a dainty quotation from The Nutcracker, and the second is labeled “Marche” (1937) and is all harrow. So, Poulenc may have considered his music pertinent to the difficult political situation of a harrowing age.
Kent Nagano’s conducting is even finer than in his audio recording, gesturally intent to the highest degree. None of the singing seemed to deserve special comment, except for Susan Gritton’s Blanche, by turns sweet-voiced and heady and hysterical, and yet with a sort of implacability in the background, like the calm at the center of Blanche’s storm.