12 Sep 2011
Munich’s Dialogues des Carmélites
Dialogues des Carmélites is a magnificently anti-operatic opera.
Small country, small opera house — big ensemble spirit. Internationally acclaimed soprano Natalia Ushakova steps in for indisposed local Violetta with mixed results.
Bulgarian director Vera Nemirova’s production of Otello for the Romanian National Opera in Bucharest was certainly full of new ideas — unfortunately all bad.
For its current revival of the 2006-2007 production of Giuseppe Verdi’s Il trovatore by Sir David McVicar Lyric Opera has assembled a talented quintet of principal singers whose strengths match this conception of the opera.
This Winterreise is the final instalment of Matthias Goerne’s series of Schubert lieder for Harmonia Mundi and it brings the Matthias Goerne Schubert Edition, begun in 2008, to a dark, harrowing close.
O Maria Deo grata — ‘O Mary, pleasing to God’: so begins Robert Fayrfax’s antiphon, one of several supplications to the Virgin Mary presented in this thought-provoking concert by The Cardinall’s Musick at the Wigmore Hall.
Wagner’s Tristan und Isolde at the Royal Opera House, first revival of the 2009 production, one of the first to attract widespread hostility even before the curtain rose on the first night.
On November 22, 2014, Los Angeles Opera staged Francesca Zambello’s updated version of Florencia in el Amazonas.
John Adams and his long-standing collaborator Peter Sellars have described The Gospel According to the Other Mary as a ‘Passion oratorio’.
Superb conducting from veteran Croatian maestro Nikša Bareza makes up for an absurd waterlogged new production of Tchaikovsky’s masterpiece.
After the horrors of Jagoš Marković’s production of Le Nozze di Figaro in Belgrade, I was apprehensive lest Nabucco in Serbia’s second city of Novi Sad on 27th October would be transplanted from 6th century BC Babylon to post-Saddam Hussein Tikrit or some bombed-out kibbutz in Beersheba.
First Toronto, then Houston and now San Francisco, the third stop of a new production of Puccini's La bohème by Canadian born, British nurtured theater director John Caird.
Every once in a while Los Angeles Opera presents an important recital in the three thousand seat Dorothy Chandler Pavilion.
This third revival of Laurent Pelly’s production of Donizetti’s L’elisir d’amore needed a bit of a pep up to get moving but once it had been given a shot of ‘medicinal’ tincture things spiced up nicely.
Founded in 1996, Samling describes itself as a charity which ‘inspires musical excellence in young people’.
The good news is that you don’t have to go all the way to Pesaro for great Rossini.
Maître à danser: William Christie and Les Arts Florissants at the Barbican, London, presented a defining moment in Rameau performance practice, choreographed with a team of dancers.
The most memorable thing (and definitely not in a good way) about this performance of Le Nozze di Figaro at the Serbian National Theatre in Belgrade was the self-serving, infantile, offensive and just plain wrong production by celebrated Serbian theatre director Jagoš Marković.
Should looks matter when casting the role of the iconic temptress for HD simulcast?
Maurice Greene (1696-1755) had a highly successful musical career. Organist of St. Paul’s Cathedral, a position to which he was elected when he was just 22 years-old, he later became organist of the Chapel Royal, Professor of Music at the University of Cambridge and, from 1735, Master of the King’s Music.
Yet another Tosca is hardly exciting news, if news at all. The current five performances have come just two years after SFO alternated divas Angela Gheorghiu and Patricia Racette in the title role.
Dialogues des Carmélites is a magnificently anti-operatic opera.
It requires little in the way of vocal prowess or even acting ability, though a great Old Prioress (such as Rita Gorr, whom I once saw in Toronto) can make her death scene a thing of terrible beauty. Much of the musical and dramatic weight falls not on the characters or even the situations but on verbal formulae—sometimes poor ones (God tries not your strength but your weakness), sometimes ones worth pondering a little (what we call chance is just God’s logic), sometimes ones of some profundity (you might wind up dying someone else’s death by mistake—an idea that touches the heart of one of the mysteries of the faith, the divine surrogacy, Christ as vicar). Poulenc may have been more interested in these thoughts than in incising characters: they’re all prophetesses, though one, the Old Prioress,, is a sibyl as tyrant, and another, Sister Constance, is a sibyl as cheerleader, and the heroine, Sister Blanche, is a sibyl as nervous wreck. Indeed the opera has something in common with another religious opera, the Stein / Thomson Four Saints in Three Acts, with its interchangeable throng of saints—Stein said her inspiration was a series of photos of a novice turning into a nun, not far from the plot of Poulenc’s opera.
This production opens on a empty grayish-blue space, in which Blanche de la Force and her father and brother converse in modern clothes—here, the secular world is simply a desert. The convent, on the other hand, is a place, a screened bare room lit with electric lights strung from bare wires. The director, Dmitri Tcherniakov, springs his first major surprise here: there are no Christian emblems anywhere; and the ostentatiously dowdy modern dress, coupled with the fact that Poulenc’s text came from a screenplay that Georges Bernanos wrote in 1949, makes you wonder if there might be something about Jews and Nazis in the director’s mind. On the other hand, there are no Jewish emblems either.
It is fascinating to watch how this tease plays out. There are two occasions when it is impossible to ignore Christian visual elements: one is when the soldiers (dressed in generic police costumes, though with German lettering on their shoulder patches) order the nuns to doff their habits (Mother Marie strips to her bra at this point); and another when an effigy of the infant Jesus is passed around (a putto doll with a sunburst around his head, neither Christian nor unchristian).
The matter isn’t settled completely until the prison turns out to be full of cylinders of poison gas, a disappointingly obvious touch, I thought. And the final scene is comically outrageous, on the level of Ken Russell’s firing off a hydrogen bomb at the end of Madama Butterfly: Sister Blanche, far from joining the nuns in their Farewell Symphony Salve regina, as they’re executed one by one, breaks down the door, saves her gasping sisters from death, and perishes in an explosion. And yet: Poulenc borrowed the music for this intensely moving final scene from a strange orchestral piece he wrote in 1937, Deux marches et un intermède, in which the first piece is labeled “Marche” (1889) and contains a dainty quotation from The Nutcracker, and the second is labeled “Marche” (1937) and is all harrow. So, Poulenc may have considered his music pertinent to the difficult political situation of a harrowing age.
Kent Nagano’s conducting is even finer than in his audio recording, gesturally intent to the highest degree. None of the singing seemed to deserve special comment, except for Susan Gritton’s Blanche, by turns sweet-voiced and heady and hysterical, and yet with a sort of implacability in the background, like the calm at the center of Blanche’s storm.