12 Sep 2011
Munich’s Dialogues des Carmélites
Dialogues des Carmélites is a magnificently anti-operatic opera.
Most opera professionals, including the individuals who do the casting for major houses, despair of finding performers who can match historical standards of singing in operas such as Aïda. Yet a concert performance in Aspen gives a glimmer of hope. It was led by four younger singers who may be part of the future of Verdi singing in America and the world.
One might have been forgiven for thinking that both biology and chronology had gone askew at the Royal Albert Hall yesterday evening.
Three years ago I made what may have been my single worst decision in a half century of attending opera. I wasn’t paying close attention when some conference organizers in Aix-en-Provence offered me two tickets to the premiere of a new opera. I opted instead for what seemed like a sure thing: William Christie conducting some Charpentier.
The 36th Rossini Opera Festival in Rossini’s Pesaro! La gazza ladra (1817), La gazzetta (1816) and L'inganno felice (1812) — the little opera that made Rossini famous.
Unlike the brush fire in a distant neighborhood of the John Crosby Theatre, Santa Fe Opera’s Salome stubbornly failed to ignite.
As part of a concerted effort to incorporate local color and resonance into its annual festival, Glimmerglass has re-imagined The Magic Flute in a transformative woodland setting.
Bravura singing and vibrant instrumental playing were on ample display in Glimmerglass Festival’s riveting Cato in Utica.
Bernstein’s Candide seems to have more performance versions than Tales of Hoffmann.
That’s The Conquest of Mexico, an historical music drama composed in 1991 by German composer Wolfgang Rihm (b. 1952). But wait. Wolfgang Rihm construed a few sentences of Artaud’s La Conquête du Mexique (1932) mixed up with bits of Aztec chant and bits of poem(s) by Mexico’s Octavio Paz (d. 1998) to make a libretto.
Glimmerglass is celebrating its 40th Festival season with a stylish new production of Verdi’s Macbeth.
This Salzburg Norma is not new news. This superb production was first seen at the Salzburg Festival’s springtime Whitsun Festival in 2013 with this same cast. It will now travel to a few major European cities.
John Eliot Gardiner conducted a much anticipated performance of Monteverdi’s first opera L’Orfeo at the BBC Proms on 4 August 2015, with his own Monteverdi Choir and English Baroque Soloists.
On August 1, 2015, Santa Fe Opera presented the world premiere of Cold Mountain, a brand new opera composed by Pulizer Prize and Grammy winner Jennifer Higdon.
Richard Taruskin entitled his 1988 polemical critique of the notion of ‘authenticity’ in the context of historically informed performance, ‘The Pastness of the Present and the Presence of the Past’.
Puccini’s Manon Lescaut at the Bayerische Staatsoper, Munich. Some will scream in rage but in its austerity it reaches to the heart of the opera.
It might seem churlish to complain about the BBC Proms coverage of Pierre Boulez’s 90th anniversary. After all, there are a few performances dotted around — although some seem rather oddly programmed, as if embarrassed at the presence of new or newish music. (That could certainly not be claimed in the present case.)
I recently spent four days in St. Petersburg, timed to coincide with the annual Stars of the White Nights Festival. Yet the most memorable singing I heard was neither at the Mariinsky Theater nor any other performance hall. It was in the small, nearly empty church built for the last Tsar, Nicholas II, at Tsarskoye Selo.
As I walked up Exhibition Road on my way to the Royal Albert Hall, I passed a busking tuba player whose fairground ditties were enlivened by bursts of flame which shot skyward from the bell of his instrument, to the amusement and bemusement of a rapidly gathering pavement audience.
A brilliant theatrical event, bringing Handel’s theatre of the mind to life on stage
‘Here, thanks be to God, my opera is praised to the skies and there is nothing in it which does not please greatly.’ So wrote Antonio Vivaldi to Marchese Guido Bentivoglio d’Aragona in Ferrara in 1737.
Dialogues des Carmélites is a magnificently anti-operatic opera.
It requires little in the way of vocal prowess or even acting ability, though a great Old Prioress (such as Rita Gorr, whom I once saw in Toronto) can make her death scene a thing of terrible beauty. Much of the musical and dramatic weight falls not on the characters or even the situations but on verbal formulae—sometimes poor ones (God tries not your strength but your weakness), sometimes ones worth pondering a little (what we call chance is just God’s logic), sometimes ones of some profundity (you might wind up dying someone else’s death by mistake—an idea that touches the heart of one of the mysteries of the faith, the divine surrogacy, Christ as vicar). Poulenc may have been more interested in these thoughts than in incising characters: they’re all prophetesses, though one, the Old Prioress,, is a sibyl as tyrant, and another, Sister Constance, is a sibyl as cheerleader, and the heroine, Sister Blanche, is a sibyl as nervous wreck. Indeed the opera has something in common with another religious opera, the Stein / Thomson Four Saints in Three Acts, with its interchangeable throng of saints—Stein said her inspiration was a series of photos of a novice turning into a nun, not far from the plot of Poulenc’s opera.
This production opens on a empty grayish-blue space, in which Blanche de la Force and her father and brother converse in modern clothes—here, the secular world is simply a desert. The convent, on the other hand, is a place, a screened bare room lit with electric lights strung from bare wires. The director, Dmitri Tcherniakov, springs his first major surprise here: there are no Christian emblems anywhere; and the ostentatiously dowdy modern dress, coupled with the fact that Poulenc’s text came from a screenplay that Georges Bernanos wrote in 1949, makes you wonder if there might be something about Jews and Nazis in the director’s mind. On the other hand, there are no Jewish emblems either.
It is fascinating to watch how this tease plays out. There are two occasions when it is impossible to ignore Christian visual elements: one is when the soldiers (dressed in generic police costumes, though with German lettering on their shoulder patches) order the nuns to doff their habits (Mother Marie strips to her bra at this point); and another when an effigy of the infant Jesus is passed around (a putto doll with a sunburst around his head, neither Christian nor unchristian).
The matter isn’t settled completely until the prison turns out to be full of cylinders of poison gas, a disappointingly obvious touch, I thought. And the final scene is comically outrageous, on the level of Ken Russell’s firing off a hydrogen bomb at the end of Madama Butterfly: Sister Blanche, far from joining the nuns in their Farewell Symphony Salve regina, as they’re executed one by one, breaks down the door, saves her gasping sisters from death, and perishes in an explosion. And yet: Poulenc borrowed the music for this intensely moving final scene from a strange orchestral piece he wrote in 1937, Deux marches et un intermède, in which the first piece is labeled “Marche” (1889) and contains a dainty quotation from The Nutcracker, and the second is labeled “Marche” (1937) and is all harrow. So, Poulenc may have considered his music pertinent to the difficult political situation of a harrowing age.
Kent Nagano’s conducting is even finer than in his audio recording, gesturally intent to the highest degree. None of the singing seemed to deserve special comment, except for Susan Gritton’s Blanche, by turns sweet-voiced and heady and hysterical, and yet with a sort of implacability in the background, like the calm at the center of Blanche’s storm.