Recently in Recordings
This elegant, smartly-paced film turns Gluck’s Orfeo into a Dostoevskian study of a guilt-wracked misanthrope, portrayed by American countertenor Bejun Mehta.
We see the characters first in two boxes at an opera house. The five singers share a box and stare at the stage. But Konstanze’s eye is caught by a man in a box opposite: Bassa Selim (actor Tobias Moretti), who stares steadily at her and broods in voiceover at having lost her, his inspiration.
Richard Strauss may be most closely associated with the soprano voice but
this recording of a selection of the composer’s lieder by baritone Thomas
Hampson is a welcome reminder that the rapt lyricism of Strauss’s settings
can be rendered with equal beauty and character by the low male voice.
Bernarda Fink’s recording of Gustav Mahler’s Lieder is an important new release that includes outstanding performances of the composer’s well-known songs, along with compelling readings of some less-familiar ones.
Das Rheingold launches what is perhaps the single most ambitious project in opera, Richard Wagner’s Der Ring des Nibelungen.
This live performance of Laurent Pelly’s Glyndebourne staging of
Humperdinck’s affectionately regarded fairy tale opera, was recorded at
Glyndebourne Opera House in July and August 2010, and the handsomely produced
disc set — the discs are presented in a hard-backed, glossy-leaved book and
supplemented by numerous production photographs and an informative article by
Julian Johnson — is certainly stylish and unquestionably recommendable.
Recorded at a live performance in 2012, this CD brings together an eclectic
selection of turn-of-the-century orchestral songs and affirms the extraordinary
versatility, musicianship and technical accomplishment of mezzo-soprano
Once I was: Songs by Ricky Ian Gordon features an assortment of
songs by Ricky Ian Gordon interpreted by soprano Stacey Tappan, a longtime
friend of the composer since their work on his opera Morning Star at
the Lyric Opera of Chicago.
Alfredo Kraus, one of the most astute artists in operatic history in terms of careful management of technique and vocal resources, once said in an interview that ‘you have to make a choice when you start to sing and decide whether you want to service the music, and be at the top of your art, or if you want to be a very popular tenor.’
In generations past, an important singer’s first recording of Italian arias would almost invariably have included the music of Verdi.
With celebrations of the Verdi Bicentennial in full swing, there have been
many grumblings about the precarious state of Verdi singing in the world’s
major opera houses today.
In the thirty-five years immediately following its American première at the Metropolitan Opera in 1914, Italo Montemezzi’s ‘Tragic Poem in Three Acts’ L’amore dei tre re was performed in New York on sixty-six occasions.
Few operas inspire the kind of competing affection and controversy that have surrounded Mozart’s Così fan tutte almost since its first performance in Vienna in 1790.
During his career in film, opera, and operetta, Richard Tauber (1891 - 1948) enjoyed the sort of global fame that eludes all but the tiniest handful of ‘serious’ singers today.
Known principally for its two concert show-pieces for the leading lady, the success of Francesco Cilea’s Adriana Lecouvreur relies upon finding a soprano willing to take on, and able to pull off, the eponymous role.
It would be condescending and perhaps even offensive to suggest that singing
traditional Spirituals is a rite a passage for artists of color, but the musical heritage of the United States has been greatly enriched by the performances and recordings of Spirituals by important artists such as Paul Robeson, Marian Anderson, Leontyne Price, Martina Arroyo, Shirley Verrett, Grace Bumbry, Jessye Norman, Barbara Hendricks, Florence Quivar, Kathleen Battle, Harolyn Blackwell, and Denyce Graves.
As a companion to their excellent Great Wagner Singers boxed set
compiled and released in celebration of the Wagner Bicentennial, Deutsche
Grammophon have also released Great Wagner Conductors, a selection of
orchestral music conducted by five of the most iconic Wagnerian conductors of
the Twentieth Century, extracted from Deutsche Grammophon’s extensive
There could be no greater gift to the Wagnerian celebrating the Master’s
Bicentennial than this compilation from Deutsche Grammophon, aptly entitled
Great Wagner Singers.
What better way for Masonic brothers, Wolfgang Amadeus Mozart and Emmanuel Shikaneder to disseminate Masonic virtues, than through the most popular musical entertainment of their age, a happy ending folktale that features a dragon, enchanting flutes and bells, mixed-up parentage, and a beautiful young princess in distress?
Since its first performance at the Teatro Santi Giovanni e Paolo during Venice’s 1643 Carnevale, Monteverdi’s L’Incoronazione di Poppea has been one of the most important milestones in the genesis of modern opera despite its 250 years of unmerited obscurity.
08 Mar 2005
The Origin of Fire: Music and Visions of Hildegard von Bingen
This last in the contributions of Anonymous 4 to the performance of medieval music is a selection of thematically related texts – most by Hildegard von Bingen – dealing with a spiritual or religious fire. Those renditions of traditional hymns, such as “Veni Creator Spiritus” and “Veni Spiritus eternorum alme,” are interspersed with works of Hildegard’s composition. Some of these are based on her prose visions, e.g. “Et ego homo non calens,” identified topically as “The fire of creation,” a depiction of which is also used for the cover illustration. The prose texts are provided with musical adaptations of plainsong by Anonymous 4. “The fire of creation” was performed using plainchant, and Hildegard’s vision “The fiery spirit” was adapted to a two-voice lection tone from Christmas matins of Polish origin.
The Origin of Fire: Music and Visions of Hildegard von Bingen
Harmonia Mundi HMU 907327 [CD]
This last in the contributions of Anonymous 4 to the performance of medieval music is a selection of thematically related texts - most by Hildegard von Bingen - dealing with a spiritual or religious fire. Those renditions of traditional hymns, such as "Veni Creator Spiritus" and "Veni Spiritus eternorum alme," are interspersed with works of Hildegard's composition. Some of these are based on her prose visions, e.g. "Et ego homo non calens," identified topically as "The fire of creation," a depiction of which is also used for the cover illustration. The prose texts are provided with musical adaptations of plainsong by Anonymous 4. "The fire of creation" was performed using plainchant, and Hildegard's vision "The fiery spirit" was adapted to a two-voice lection tone from Christmas matins of Polish origin.
A number of works by Hildegard chosen for performance here reflect both text and music by the author. These are made up, for the most part, of antiphons, sequences, responsories, and hymns. Some of these works are of a more general character and not typical of specific liturgical feast days. The antiphon, "O quam mirabilis est," sung here in a seamless performance of ascending melodic surges with effective melismatic decoration, concentrates on praise of God as the creator of mankind. Because of Hildegard's association of creation with fire elsewhere, the inclusion of such related texts here is certainly appropriate.
Perhaps some of the most interesting of Hildegard's compositions featured here deal with the Holy Spirit in varying depictions. The lengthy sequence, "O ignis spiritus paracliti," sees the Paraclete associated with fire and as the origin of all life. In this work the hope of humankind rests with the Spirit as defender, and the military imagery is especially striking ("O breastplate of life"). This metaphor is continued as the Spirit is called upon to defend those in the power of the enemy and to free those bound prisoners destined to be saved by divine sanction. The sequence concludes with an evocation of the Spirit granting light. The compelling performance here of the work by Anonymous 4 suggests praise of the Spirit which pervades the entire sequence while conceding - at the same time - the power of the divinity.
In keeping with this tone of military power for the Spirit, Anonymous 4 has chosen another of Hildegard's large-scale works on the Holy Spirit, the hymn "O ignee spiritus" ("O fiery spirit"). In this work the praise of the Paraclete is at first primarily suggestive of spiritual and intellectual support. The power of the Spirit suddenly rises up wielding a sword and declared ready to cut off the threat of evil. Again and again the spirit confronts these dark forces and helps to support reason which may have succumbed to them. As a reminder of this power inherent in the Spirit the hymn finally invokes the lost angel whose tower of pride was cast into hell.
The recorded legacy of Anonymous 4 is an especially rich panorama of both secular and sacred medieval music ranging from love songs to saints' lives. Their work has done much to rekindle interest in certain neglected aspects of early music performance. With the present recording of Hildegard's music and visions her works have been made more accessible and can be appreciated through such carefully planned and executed performances.