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What better way for Masonic brothers, Wolfgang Amadeus Mozart and Emmanuel Shikaneder to disseminate Masonic virtues, than through the most popular musical entertainment of their age, a happy ending folktale that features a dragon, enchanting flutes and bells, mixed-up parentage, and a beautiful young princess in distress?
Since its first performance at the Teatro Santi Giovanni e Paolo during Venice’s 1643 Carnevale, Monteverdi’s L’Incoronazione di Poppea has been one of the most important milestones in the genesis of modern opera despite its 250 years of unmerited obscurity.
Though 2013 is the bicentennial of the births of Giuseppe Verdi and Richard Wagner, the releases of Cecilia Bartoli’s recording of Bellini’s Norma on DECCA, a new studio recording of Donizetti’s Caterina Cornaro from Opera Rara, and this première recording of Saverio Mercadante’s forgotten I due Figaro, suggest that this is the start of a summer of bel canto.
Recording Richard Wagner’s Der Ring des Nibelungen is for a
record label equivalent to a climber reaching the summit of Mount Everest: it is the zenith from which a label surveys its position among its rivals and appreciates an achievement that can define its reputation for a generation.
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The economics of the recording companies dictate much that is not ideal.
Wagner’s operas were not composed as they were in order to permit the
extraction of bleeding chunks, even on those occasions when strophic song forms
do occur.
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Michael Tilson Thomas’s recording of Mahler’s Third Symphony is an outstanding contribution to the composer’s discography.
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An exciting contribution to the discography of this popular opera, the live performance of Richard Strauss’s Salome from the Festspielhaus at Baden-Baden is a compelling DVD.
Recordings
16 Sep 2007
Le Chant des Templiers
The quarter century of work by the French medieval ensemble, Ensemble Organum, and their director, Marcel Pérès has positioned them as leading interpreters of early liturgical repertories; among interpreters, their renditions assert a high degree of distinctiveness and character.
In this recent recording devoted to twelfth-century chant of the Knights Templar and the Church of the Holy Sepulchre in Jerusalem that distinctiveness is once again wonderfully evident.
The program is devoted largely to monophonic antiphons and responsories, thrillingly spiced with frequent use of paraphony, the simultaneous replication of the melody at consonant intervals, here over a wide compass, grounded in impressive bass profundity. (One example, a Kyrie, takes on a more sophisticated approach to multi-voice singing, using more independent individual lines in the style of the Codex Calixtinus.)
The performances are rhythmicized and highly articulative. Ornamentation is frequent, sometimes subtly inflective, sometimes exuberant and effusive. And the singing is strong, rendered with direct and powerful tone. This is far removed from the ethereal aesthetic we have been conditioned to expect in chant through generations of recordings under the influence of the Benedictines at Solesmes. Like the more familiar ethereal renditions, those of Ensemble Organum will retain a sense of “otherness,” but they sing with both feet on the ground, looking toward heaven, perhaps, but not lost in the waft of celestial clouds. Bernard of Clairvaux in the twelfth century enjoined choir singers to sing “not as lazy, sleepy or bored creatures . . . nor with voices broken or weak, . . . but bringing forth with virile resonance and affection voices worthy of the Holy Spirit.” It is this virile resonance that so captures the distinctiveness of these performances, performances that stir and animate the ear and beguilingly beckon one into the sound world of the Knights Templar.
Steven Plank